This is because nothing exists on the Delta of Universes unless time and space do and, thus, bringing into existence the Delta of Universes and all these, the Delta of Universes, time and space, in which reside all the variables, constituting the Delta of Universes, did not exist until they 'came into existence' or, rather, 'brought into existence'. Here is the non-existence and here is existence: neither can self-create itself into existence but must be brought into these states by some power, that is and can not but be a 'will' of some kind, with infinite power, infinite imagination, infinite ingenuity and infinite creativity, which or what has the power to do so: non-existence is the opening blank before the artist decides on what to bring into existence so to enable non-existence becoming existence and, determining, what exists in that form of existence and by what laws. For the Delta of  Universes and time and space began at a time and, thus, will come to an end at another time, that are ingrained in their engineering. No cow. empty field. zero cow. a cow. grazes and grows and dies simultaneously and, then, after a space of time, it disappears into the no cow. Or, the life, that is inside a fictional book, exists inside the book, that is surrounded by an island of nothingness. The existence inside that book can be equated to the Delta of Universes and all that exists inside them whereby the universe-book is surrounded by that non-existence from where all were brought out and to where all fall back. We can understand existence because it is phenomenal but we can vaguely empathise non-existence because it is outside phenomenality.

Anything phenomenal says this: that it was not here before a particular time and it shall not be there after another particular time and that it has an 'appointed' duration of existence. This is the metaphysical law, that temporality or phenomenality guarantees us towards looking at an infinite shore, that surrounds the finite island of the Delta of Universes, that is, simply, nothing or non-existence, out of which has been brought into existence this entire phenomenal creation. In this Immanuel Kant is right to say that all different types of reasons, we possess face us towards this 'horizon', that we can not quite fathom because it is beyond our means for we are, despite being will, which is not phenomenal, still phenomenal creature and we can not go out measuring the hurts caused to the wings of the butterfly by a violent storm with swords, sieves and shovels. We can not look into and beyond that 'horizon' because it is not phenomenal and, thus, to learn about it, we have no tools left with us, if, we cross over into non-temporality.

However, in our understanding of human psyche, the architecture of human rationality has something in it, we called, imagination, which is what enables and sustains speculative reason to develop and grow, that takes us to the right point and we find infinite imagination, poised with the greatest of task: to begin the act of  imaginaction. To conduct that imaginaction there must be that eternal and infinite power, that infinite and eternal will to say: ‘let there be light and there was the light’ so to speak. However, in this, Humanical Moral Science rejects the very idea of that eternal and infinite power, that infinite and eternal will is or can be a ‘person’. It is not and it can not be so: that is pure logic: one thing can not, at the same time, be infinite and eternal and at the same time be finite and comes with a beginning and end date. Further, nothing in the Delta of Universes can self-create or self-appear; thus, these Delta of Universes and the entire range of variables, that constitute them, can not just self-create and self-appear. But they are here and they exist by infinitely complex and infinitely-delicate vast body of universal laws and, thus, to say that they just do so is utterly illogical, highly unscientific and absolutely irrational.

Back to the discourse, or, ‘let there be nothing as non-existence’ and, then, ‘let there be existence of all that 'I' will and let 'my' will be forever done’: that 'will', therefore, are the eternal universal laws, that govern the entire universe. That, what is eternal remains without movement, without development or without alternations or change because it is infinite, which has no logical necessity to change or alter. All that body of universal eternal laws are expressed in the architecture, architectonics, engineering, working and functioning  of the Delta of Universes, about which we have been learning more and more as we advanced out little learning in all branches of mathematics and the body of all branches of sciences so far we have developed and the hundreds of thousands of new branches of Mathematics and sciences humanity will have been creating in the coming centurian millennia, one hundred millennia together and beyond for our hypothesis that it shall require another four hundred million years for humanity to reach young adulthood by when 100% of the human genome will have expressed themselves fully, which has so far expressed less than 02% of it. And the more our little knowledge advances the clearer we shall be able to empathise that all these eternal universal laws are connecting the entire branches of knowledge, learning, innovation and wisdom to a universal grid and they are enshrined in that hypothetical book of the eternal universal laws, that we have called The Mechanoprincipium.

Therefore, the Humanical Moral Science needs to study the structure, system, mechanism, engineering or the architectonics of the architecture of human rationality from where the laws, that govern the working and functioning of the whole human will and the Humanical Moral Science or Ethics finds these laws of values and judgments or morality, that humanity does not and can not just ‘write’ or create itself. They are already there: we need to learn about them, find out what they are and how they work and how we can make the best possible use of them in order to enable us run, manage, conduct best possible judgments, analysis, thinking and questioning so to reach best possible decisions, choices and accordingly conduct the best possible existence by these laws. The other way to say this would be to say: in the very ideal state of existence of the Delta of Universes, where all things follow and abide by the Universal Laws and the very architectonics of the architecture of human rationality does the same thing in its working and functioning, achieves ‘peace’ or ‘harmony’ or ‘equilibrium’ or ‘homeostasis’ in the Delta of Universes, excluding, the human kind on earth. This state of peace, harmony, equilibrium or homeostasis is achieved because all contradictions, irrationalities, all paradoxes, all absurdities and all incongruities are eliminated from the entire ‘grid’ of existence because everything existed by the way the Universal Laws required them to do so. The same can and does happen when humanity keeps on learning about everything and studies the architectonics of the architecture of human rationality and with it studies and learns more about Humanical Moral Science so that it gets better at existence in better ways. Peace is end of all irrationalities, all contradictions, all paradoxes, all absurdities and all incongruities: the first and foremost medicine for this, humanity has, is the architectonics of human rationality, that exists by the laws, whose essence or spirit or the Aurora Borealis is the subject of study for Humanical Moral Science.

Morality, in humanical views, has different spheres of actions and influence: it has its primary domain in the individual human will or mind or soul, which is personal morality. However, because we humanity can not exist just being individuals on our own we can not but exist and work together with all other human agencies or minds or wills and do so ‘co-operatively’, in concert, in unison with the same common goals of sustaining all our existence as best as we can, we created structures, all of which arise out of individual humanity or human will or agency of the human mind: the families, the networks of families, communities, agencies and organisations and society and with all this there are many other types of structures, such as, states, governments, faiths and business, trade and commerce etc.

All these structures denote one thing that the entire humanity of any given society is seeking to exist within a civic society: there, in this civic society humanity finds that its study of the Humanical Moral Science useful because humanity realises that there can not exist or there is no requirement to create a society unless it is seeking to establish an ‘ideal’, an ideal expression of ‘good state’ or ‘social morality’. In other words, this social morality is what goes to create civic societies. Therefore, unlike personal morality, social morality works differently, its source is rather non-personal but very much human-orientated or rather, the ‘welfare’ of the humans. In this Humanical Moral Science and Humanics reject Rousseau's 'Social Contract' theory; societies, particularly, civic societies are not products of social contract but because there exists human morality, from which humanity chooses to create a specific kind of morality, that is not personal but social and ecological or socio-cultural by nature and that is social morality or the good state and in, with and by which humanity seeks to create conditions, that are nurturing for its very existence to be and do humanity naturale and such nurturing conditions are called in one word, civic societies. That is why Humanical Moral Science adds tools, stronger, precise and vital tools, in addition to Sociology, Psychology, Anthropology, Philosophy, Political Philosophy, Political Economics, Jurisprudence among other branches of knowledge to humanity to help it create such civic societies, for only such civic structures are and can be capable of supporting, enabling and nurturing humanity and human existence to be and do humanity naturale.

Here on March 20, 2020, we publish the very first text on Humanical Moral Science. The Delta of Universes is a nursery of all branches of mathematics, science, engineering and all other spheres of learning, innovation, knowledge and wisdom, humanity has discovered and created a few; in the future centurian millennia this very humanity will have been creating and discovering thousands more new branches of learning. Along this path, here is Humanical Moral Science because humanity is an infinity unfolding itself and, thus, it has a long, long, long way to go to keep on existence and keep on learning and getting better at it so that it will need all the tools we can create to support its struggle to keep on trying to be and do humanity naturale.

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