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Humanical Moral Science

The Purpose of the Existence of Humanical Moral Science Is to Provide Practical Tools to Humanity In Its Eternal Endeavour and Fight to Reach the State of Equality and Liberty by Continually Seeking to Eradicate All Irrationalities All Contradictions All Paradoxes All Absurdities and All Incongruities End of All of Which Can Be Seen Materialising in Civic Societies That Have Reached the State and Stage of Development in Humanical Societies on Earth Forming a Grid of a Humanical Civilisation: Munayem Mayenin

Page Created: Friday: March 20: 2020

As part of the philosophy and vision of humanics there are elvisioned some new branches of science, that will come to become part of the human learning and wisdom in the not too distant a future:

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|| Friday: March 20: 2020: Munayem Mayenin || ά. The most profound of all human understanding of what it is made of, is, probably, the first realisation that it has been constructed in, with and by the architectonics of something, that came to be known as, rationality and, seeking to understand it, humanity came to realise that this rationality is an absolute follower of laws, that it never, ever fails to follow and that, in this, it resonates, resembles and mirrors the very architectonics of the Delta of Universes and, thus, the Universal Laws, that govern the workings of all things on the Delta of Universes, including, our Matter Universe, at all times without fail. Secondly, from there, humanity has realised that this abiding by the Universal Laws is the Guarantee that the two ‘ideal states’ come to existence so that the ‘ideal humanity’ can exist as humanity naturale: that two ideal states are liberty and equality and because they appear and exist together and simultaneously so that their ‘ecology’ spreads the flowing seasons of natural justice, in which humanity finds its home and there it has the garden of meaning and purpose.

And in all this, therefore, humanity finds what is called ethics, which is the essence of the laws, that govern human rationality, whose purpose is, simply, to ensure humanity exists in, with and by the Universal Laws; except, where-when comes the free will in existence with each human agency, there appears the practical reason, which complicates things for the free will is required to make ‘judgements’ and choices to follow and pursue a course of actions, set against a set out objectives, criteria and aims in relation to one’s meaning and purpose of life as chosen by an agency of human mind of humanity. And, thereby, we arrive at the necessity for humanity to learn the laws of that ethics, what we are calling Humanical Moral Science or Humanical Ethical Science, which is a new branch of science and use that knowledge so to be able to conduct those judgements and choices as best as it could and stay at liberty in equality within natural justice so that free will and universal will become complementary to each other. This can, only, happen as and when a human will has reached the best possible knowledge, insight, understanding, illumination and enlightenment about the Universal Grid of Learning, Knowledge and Wisdom, thus, about the Delta of Universes and the Universal Laws as ‘codified’ in the Mechanoprincipium, as well as, about the human self or psyche or will or mind or soul, its architecture and engineering, its functioning and about the architectonics of the architecture of human rationality and the Humanical Moral Science within the spread of the humanity agency in individual, individuals, families, networks of families, communities, agencies and organisations and society because, only, this enables that human mind to reach that degree, depth, scope, spread, width and magnitude of ‘learning’ to know enough to realise and learn how to align the individual will to that ‘will’ of the living-breathing Universal Laws so that these, instead of working against each other, complement each other.     

However, humanity does not and can not make the Universal Laws nor can it do so the laws of rationality nor can it do so about ethical laws: humanity can study and learn and with that knowledge and wisdom seek to try and follow these laws to the best of its abilities. Good is good or in other word, good is absolute, meaning it is good not because humanity says it is good but it is good because the Universal Laws created it as such: that it is good. Humanity learns it and translates-implements that knowledge and wisdom in making best possible judgements and best possible choices in conducting its existence so to aspire and strive for a best possible existence both as individuals and as a community of humanity. This is the shortest possible humanical statement on ethics and why humanity must learn the laws of Humanical Moral Science or ethics and seek to use that knowledge to craft out an existence worthy of being called a human existence:

And a human existence, that is worthy of being called a human existence is always such that it applies to every single person and all the persons under the law equally and at all times so that the human condition is conducted and construed in, by and with natural justice where all humans are at equality and at liberty. For, unless, all humans are equal and at liberty there does not remain the choice, therefore, the scope of following ethics, deciding on moral analyses, contemplations, critiquing, thoughts, actions, conducts, behaviours, interactions, relations and inter-relations, creations, purpose, meaning and discourse and pursuing them into actioning into fruition does not exist so that choices become imposed, mandatory and arbitrary with a pseudo-character, in which they are no longer choices because humanity lacks the liberty, that comes from the fact that it is at equality, which gives it that ability to choose: a choice is always between good and what is not good or is bad or evil, that, must and can, always, be made being at liberty. However, for humanity, there still remains this point to ponder that choice can be seen as a whole unity of a hundred whereby when humanity is at complete liberty and equality it can exercise ideal choice while the farthest away it goes from being at liberty and equality the hardest it gets to exercise that choice so that the scale goes towards zero the more humanity is taken backward from liberty and choice and there it finds itself facing these pseudo or false choices, that are not choices. In order for choices to be and remain so, they, must, offer humanity the scope, opportunity and system to apply ethics so that it can make moral judgments and choose.

In seeking to find out the nature of that choice we need to consider existence: existence as being in time and space, can not but arise out of non-existence, a state  in which time and space can not exist because existence, time and space must exist together and the enabling mechanism of matters, being organised in a continuum of nanoscale to mammoth-seismic  in a proportionality progressively, as well as, regressively where the nano-miniscule forms of the numena world expand into the phenomenal world, into the final frontier of matters: time becoming space, ensures the variables necessary to support, nurture, foster and maintain existence or, rather, the existence of life and human existence.

This is because nothing exists on the Delta of Universes unless time and space do and, thus, bringing into existence the Delta of Universes and all these, the Delta of Universes, time and space, in which reside all the variables, constituting the Delta of Universes, did not exist until they 'came into existence' or, rather, 'brought into existence'. Here is the non-existence and here is existence: neither can self-create itself into existence but must be brought into these states by some power, that is and can not but be a 'will' of some kind, with infinite power, infinite imagination, infinite ingenuity and infinite creativity, which or what has the power to do so: non-existence is the opening blank before the artist decides on what to bring into existence so to enable non-existence becoming existence and, determining, what exists in that form of existence and by what laws. For the Delta of  Universes and time and space began at a time and, thus, will come to an end at another time, that are ingrained in their engineering. No cow. empty field. zero cow. a cow. grazes and grows and dies simultaneously and, then, after a space of time, it disappears into the no cow. Or, the life, that is inside a fictional book, exists inside the book, that is surrounded by an island of nothingness. The existence inside that book can be equated to the Delta of Universes and all that exists inside them whereby the universe-book is surrounded by that non-existence from where all were brought out and to where all fall back. We can understand existence because it is phenomenal but we can vaguely empathise non-existence because it is outside phenomenality.

Anything phenomenal says this: that it was not here before a particular time and it shall not be there after another particular time and that it has an 'appointed' duration of existence. This is the metaphysical law, that temporality or phenomenality guarantees us towards looking at an infinite shore, that surrounds the finite island of the Delta of Universes, that is, simply, nothing or non-existence, out of which has been brought into existence this entire phenomenal creation. In this Immanuel Kant is right to say that all different types of reasons, we possess face us towards this 'horizon', that we can not quite fathom because it is beyond our means for we are, despite being will, which is not phenomenal, still phenomenal creature and we can not go out measuring the hurts caused to the wings of the butterfly by a violent storm with swords, sieves and shovels. We can not look into and beyond that 'horizon' because it is not phenomenal and, thus, to learn about it, we have no tools left with us, if, we cross over into non-temporality.

However, in our understanding of human psyche, the architecture of human rationality has something in it, we called, imagination, which is what enables and sustains speculative reason to develop and grow, that takes us to the right point and we find infinite imagination, poised with the greatest of task: to begin the act of  imaginaction. To conduct that imaginaction there must be that eternal and infinite power, that infinite and eternal will to say: ‘let there be light and there was the light’ so to speak. However, in this, Humanical Moral Science rejects the very idea of that eternal and infinite power, that infinite and eternal will is or can be a ‘person’. It is not and it can not be so: that is pure logic: one thing can not, at the same time, be infinite and eternal and at the same time be finite and comes with a beginning and end date. Further, nothing in the Delta of Universes can self-create or self-appear; thus, these Delta of Universes and the entire range of variables, that constitute them, can not just self-create and self-appear. But they are here and they exist by infinitely complex and infinitely-delicate vast body of universal laws and, thus, to say that they just do so is utterly illogical, highly unscientific and absolutely irrational.

Back to the discourse, or, ‘let there be nothing as non-existence’ and, then, ‘let there be existence of all that 'I' will and let 'my' will be forever done’: that 'will', therefore, are the eternal universal laws, that govern the entire universe. That, what is eternal remains without movement, without development or without alternations or change because it is infinite, which has no logical necessity to change or alter. All that body of universal eternal laws are expressed in the architecture, architectonics, engineering, working and functioning  of the Delta of Universes, about which we have been learning more and more as we advanced out little learning in all branches of mathematics and the body of all branches of sciences so far we have developed and the hundreds of thousands of new branches of Mathematics and sciences humanity will have been creating in the coming centurian millennia, one hundred millennia together and beyond for our hypothesis that it shall require another four hundred million years for humanity to reach young adulthood by when 100% of the human genome will have expressed themselves fully, which has so far expressed less than 02% of it. And the more our little knowledge advances the clearer we shall be able to empathise that all these eternal universal laws are connecting the entire branches of knowledge, learning, innovation and wisdom to a universal grid and they are enshrined in that hypothetical book of the eternal universal laws, that we have called The Mechanoprincipium.

Therefore, the Humanical Moral Science needs to study the structure, system, mechanism, engineering or the architectonics of the architecture of human rationality from where the laws, that govern the working and functioning of the whole human will and the Humanical Moral Science or Ethics finds these laws of values and judgments or morality, that humanity does not and can not just ‘write’ or create itself. They are already there: we need to learn about them, find out what they are and how they work and how we can make the best possible use of them in order to enable us run, manage, conduct best possible judgments, analysis, thinking and questioning so to reach best possible decisions, choices and accordingly conduct the best possible existence by these laws. The other way to say this would be to say: in the very ideal state of existence of the Delta of Universes, where all things follow and abide by the Universal Laws and the very architectonics of the architecture of human rationality does the same thing in its working and functioning, achieves ‘peace’ or ‘harmony’ or ‘equilibrium’ or ‘homeostasis’ in the Delta of Universes, excluding, the human kind on earth. This state of peace, harmony, equilibrium or homeostasis is achieved because all contradictions, irrationalities, all paradoxes, all absurdities and all incongruities are eliminated from the entire ‘grid’ of existence because everything existed by the way the Universal Laws required them to do so. The same can and does happen when humanity keeps on learning about everything and studies the architectonics of the architecture of human rationality and with it studies and learns more about Humanical Moral Science so that it gets better at existence in better ways. Peace is end of all irrationalities, all contradictions, all paradoxes, all absurdities and all incongruities: the first and foremost medicine for this, humanity has, is the architectonics of human rationality, that exists by the laws, whose essence or spirit or the Aurora Borealis is the subject of study for Humanical Moral Science.

Morality, in humanical views, has different spheres of actions and influence: it has its primary domain in the individual human will or mind or soul, which is personal morality. However, because we humanity can not exist just being individuals on our own we can not but exist and work together with all other human agencies or minds or wills and do so ‘co-operatively’, in concert, in unison with the same common goals of sustaining all our existence as best as we can, we created structures, all of which arise out of individual humanity or human will or agency of the human mind: the families, the networks of families, communities, agencies and organisations and society and with all this there are many other types of structures, such as, states, governments, faiths and business, trade and commerce etc.

All these structures denote one thing that the entire humanity of any given society is seeking to exist within a civic society: there, in this civic society humanity finds that its study of the Humanical Moral Science useful because humanity realises that there can not exist or there is no requirement to create a society unless it is seeking to establish an ‘ideal’, an ideal expression of ‘good state’ or ‘social morality’. In other words, this social morality is what goes to create civic societies. Therefore, unlike personal morality, social morality works differently, its source is rather non-personal but very much human-orientated or rather, the ‘welfare’ of the humans. In this Humanical Moral Science and Humanics reject Rousseau's 'Social Contract' theory; societies, particularly, civic societies are not products of social contract but because there exists human morality, from which humanity chooses to create a specific kind of morality, that is not personal but social and ecological or socio-cultural by nature and that is social morality or the good state and in, with and by which humanity seeks to create conditions, that are nurturing for its very existence to be and do humanity naturale and such nurturing conditions are called in one word, civic societies. That is why Humanical Moral Science adds tools, stronger, precise and vital tools, in addition to Sociology, Psychology, Anthropology, Philosophy, Political Philosophy, Political Economics, Jurisprudence among other branches of knowledge to humanity to help it create such civic societies, for only such civic structures are and can be capable of supporting, enabling and nurturing humanity and human existence to be and do humanity naturale.

Here on March 20, 2020, we publish the very first text on Humanical Moral Science. The Delta of Universes is a nursery of all branches of mathematics, science, engineering and all other spheres of learning, innovation, knowledge and wisdom, humanity has discovered and created a few; in the future centurian millennia this very humanity will have been creating and discovering thousands more new branches of learning. Along this path, here is Humanical Moral Science because humanity is an infinity unfolding itself and, thus, it has a long, long, long way to go to keep on existence and keep on learning and getting better at it so that it will need all the tools we can create to support its struggle to keep on trying to be and do humanity naturale.

 

Have You Heard About The Humanical Building-Block Foundational Human Rights

Once Brought Into Existence These Humanical Rights Will End All of Capitalism's High-Cruelties High-Brutalities and High-Barbarities to an End Overnight

A: Absolute Right to Live in Clean, Healthy, Safe and Natural Environment
B: Absolute Right to Breathe Natural, Fresh, Clean and Safe Air
C: Absolute Right to Necessary Nutritional Balanced Food and Drink
D: Absolute Right to Free Medical Care at the Point of Need
E: Absolute Right to an Absolute Home
F: Absolute Right to Free Degree-Level Education and Life Long Learning
G: Absolute Right to Guaranteed Social Care
H: Absolute Right to a Universal Income
I: Absolute Right to a Job
J: Absolute Right to Dignified Civic and Human Funeral Paid Through by Universal Income

Humanics: The Philosophy and Vision of Humanics Are Built Through the Following Body of Work

Humanics Because Capitalism Is A Dying World View and A Rotten and Rotting Killing Mechanism That Can Not Be Sustained

The Body of Works of Humanics Arises Out of the Philosophical Works of Munayem Mayenin: Humanics Does Not Believe in Ownership Nor Does It Believe in Money: Regine Humanics  Foundation Ltd, Is, in Humanical Terms, a Human Enterprise, Registered as a Not For Profit Social Enterprise and It Exists to Take Forward the Philosophy and Vision of Humanics

|| The Humanics Elleesium Declaration 2019 The Humanicsxian Manifesto || Dehumanisation of Humanity: Volume I  || Humanics The Foundation: Volume I || Humanics The Humanicsonomics: Pseudonomics Its Laws and Lawlessness: Volume II || Humanics The Humanicsovics The Political Philosophy of Humanics: Volume III ||

As of Yet Unpublished Works: || Psychology of Zoohuman || Alphansum Sovereign Necessarius || Humanical Jurisprudence || Sociology of Evil || Economics of Squalors: The High-Cruelties High-Brutalities and High-Barbarities of Capitalism || Humanical Moral Science || Social Morality Or Good State || Humanical Civilisation: A Universal Grid of Humanical Societies || Colossus Complexus: Eternally Learning Humanity ||

|| Humanics || Humanical Sociology || Humanical Jurisprudence || Humanical Moral Science || Humanical Philosophy || Humanical Political Philosophy: Humanicsovics || Humanical Political Economics: Humanicsonomics || Humanical Psychology || Humanical Society || Humanical Civilisation || Human Enterprise ||

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|| All copyrights @ The Humanion: London: England: United Kingdom || Contact: The Humanion: editor at thehumanion.com || Regine Humanics Foundation Ltd: reginehumanics at reginehumanicsfoundation.com || Editor-In-Chief: Munayem Mayenin || First Published: September 24: 2015 ||
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