|| Friday: April 26: 2019 || ά. We are back, seeking to begin again, after the sudden pause, caused by sudden illness. The Greens, having arrived here and spending a little time, have returned home. We have begun a conversation; small but hopeful for the way forward: to keep on going with our little minority voice, that invites the world and world humanity towards a better human condition from this nightmare, imposed on the world by and through capitalism. The Existence Rebellion began here and all around the world but, despite the protesters focusing on climate change and global warming and the world’s failure in responding to the existential challenges, that bring forth, the fact remains that this state of the world, the state of the earth and the state of humanity on earth have been created by ruthless, dogged and ever-increasing consumption and consumerism, conducted by and through capitalism regardless of the costs and consequences in the pursuit of ever-increasing greed for profiteering and robbing off that profit.

Climate change, global warming, destructions and devastations, caused in all expressions of the environment and their causative resultant devastations these have inflicted on the entire ecology of life on land, on fresh waterways and marine eco-systems, the horrendous environment in cities and towns, that are going beyond the limit of human habitation because of the pollution, the air pollution and all the plastics pollution, i.e, plastic, micro and nano and the ever-going assault of the air quality through continual usage of fossil-fuel-burning means of transport are all inter-connected to the same cause: capitalism’s yardstick is making profit and keeping on the path of making it bigger and larger with time. It has no other yardstick. In order to do this, it has brought us down to this whereby the entire life’s ecology is being devastated.

Added to that the entire range of socio-political, economical, governantial and jurisprudential disempowerments and disenfranchisements means that inequality has been growing, education is going backward, human rights are becoming more and more thinly-wrapped glorified declarations while poverty, hunger, mal, severe and acute malnutrition and death by endless preventable causes from illnesses to road accidents, from breathing in toxic air or living in dangerously unhealthy environment. Added to this unemployment, unemployability, lack of education and educational rights, lack of life-long learning, low wages, homelessness and general cut-backs and withdrawal of investments in all statutory, civic and communal services means that there is advancing the sociology of evil in sociological squalors across the earth: from the least developed to the most advanced.

All this must be seen as connected and originating from the same ‘causing apparatus’, which is capitalism and nothing can be resolved until we see the way forward is not to carry on with this. Nothing will change capitalism and the way it operates. Humanity must rise towards a post-capitalist, post-marxist world vision from where humanity begins again: To seek to live and exist as part of nature without seeking to dominate and devastate and destroy it in the process but to do so as the custodian of nature and keep on seeking towards that path:

To seek and achieve liberty for all humans, who are at liberty because they all are now equal to each other, at all times, under the law, who live by the rule of law in natural justice, where a purpose and a meaning of existence is achieved for and by every human soul, where humanity has ‘no gun’ holding it to ransom. That gun is the power of ownership. Taking that ownership and money out of the equation, eradicating it fully so that no one and nothing can own and everything belongs to all and everyone under the law, equally at all times. The public affairs management system is run through a direct form of democracy, humanicsovics, where each and every human soul is her:his own High Representative.

This is the vision of humanics of a humanical society. Capitalism and nature are two absolutely incongruent things: they can not exist together. We, therefore, must look hard and seek for evidence in the museum of history to find endless plethora of evidence as to how capitalism and nature can not exist together. Nature says: I created this human and it must exist. Capitalism sentences that human to live on the street, die of hunger, cold and heat or rain or its mother must die as she gives birth to a child, that will perish soon. Nature and capitalism can not exist together. Humanity must seek to get on the path to move this obstacle, this barrier, this challenge to natural human existence and life and the entire web of the ecology of life on earth, this capitalism, out of the way so to create humanical societies on earth.

Humanics invites everyone to keep on questioning this imposed ‘strait jacket’ of capitalism on earth, on humanity so that it has been devastating the earth as it dismantles, disfigures and devastates the very humanity we are. It is time the world and world humanity challenge the status quo and challenge and move away this capitalism’s barriers on the path of humanity naturale to exist as natural humanity in and as part of mother nature and exist in natural justice, in the rule of law and keep on walking on the path of eternal learning and continual development and progression. This is a long walk, the route is difficult and challenge-strewn but must we keep on seeking to get on this long walk and keep on walking: for capitalism has brought us to the shores of all round deaths, destructions, devastations, suffering, agony and misery for the vast chunk of humanity across mother earth and it can not be let to keep on going, doing the same. We invite you all to widen the view and as you do so we urge you to nano-adjust that view so that the entire range of expressions of realities are understood in their proper sense. Taughtologies will not lead us to discovering anything seismic and regurgitating these taughtologies will not lead us to anything fundamentally different. It is time for us to rise to seek and craft that vision of humanity as humanity naturale.

Along these lines, The Humanics Elleesium Declaration 2019: The Humanicsxian Manifesto, by Munayem Mayenin, has been published on April 06: 2019, with the core vision of humanics for the world humanity to peruse and raise wider, vital and paramount questions about the human condition. The world has been brought to a state of ‘stuck’: where nothing happens other than things keep on getting worse and more devastated but everything on the same token stay the same. Time, may, go and new US presidential elections come or elections at other places do and players are up and running the same old-scripted show and people are asked to vote for A, that is like the B party, the difference between them is: A is run by the likes of that, who run B. Nothing will change until the challenging questions, meet deafening silence for capitalism has no answer nor can Marxism provide the solutions: for one can not get to the right answers, if, one is asking the wrong question. It does not matter who owns so long ownership remains inequality shall remain existing because there are ‘owners and there are not owners or there are powerfuls and there are powerless. Not only in this people are not equal but, also, they are not at liberty for those, holding the gun of power over the vast multitude determine the state and quality of existence for them. Without taking that gun away liberty can not be brought to existence and unless liberty comes to exist equality can not exist.

The Declaration, in its The Humanicsxian Compact, calls for the ‘One World’s One Working Humanity Unite Organise And Rise As One’: ‘’Karl Marx was the first philosopher to teach us some fundamentals: a: that it is Philosophy, that we need and, that, it, Philosophy, needs not only to seek to try and explain the world but change it, b: that the world is ONE with all her problems and prospects, c: that this world, therefore, must UNITE to secure change, d: that change happens by the 'powerfuls' for their own vested interests and benefits, while subjugating most others, ensuring a life of absolute, rotten and cruel indignity, hardship and suffering for them and their future generations, unless REVOLUTIONARIES UNITE and INITIATE a change, that is beneficial to all, e: that there is no other way of achieving 'positive' change but that we seek and strive as determinedly, as resolutely, as absolutely, as possible to achieve it. And from here we, must, take our first step and go forward: that history is not a living organism and it is neither a product of hatred nor of class struggle; rather, it is that, what we seek to make it; if, we do not take part in the making of it, it is going to serve only those, who want to dominate the majority. If, we do not have any power, as we don't, for most people are absolutely powerless against the system's almost-infinite' prowess, than the history shall continue to be made by people like Bonaparte, like Hitler, by despots and dictators and by those, who pretend and spend millions to make people believe that they are 'people's champions. If, on the other hand, we take the view, that it is us, the humanion, as the metaphorical physiology of the entire humanity, where each individual human being is and behaves and acts like a cell does in a body: always, working together with other cells, not working against each other, in unison to achieve continuous homeostasis, harmony, sustenance and progression of life and the human condition, who make history, than, we, must, take charge of making history, than, we, must, but this we start with an I, stand up to the mark and go about making and shaping that history.’’

In its opening, The Declaration says: ‘’Humanity will continue to live an inferior life than what is possible until the two halves, women and men, with all individuals in them, are absolutely, fundamentally and jubilantly equal at liberty. Humanity, therefore, is not and can not be free until all humans are equals for only by the yardstick of this equality their state of being free can be measured. In other words, there can not exist liberty unless there exists equality between and among all humans and this state of equality can not come to exist so long there remain two groups of humans: the powerful and the powerless: whereby the former controls the later and creates, maintains and carries forward the perpetual state of inequality: economically, politically, judicially, constitutionally, socially, culturally and spiritually. To reach the state of equality and liberty, the task before humanity is, therefore, to change this state by taking away ownership and money and, with them, the power they generate and confer, that lets one small group of humans, the powerfuls, subjugating the vast multitude of humans, the powerless, under their dictatorship. For only by taking away 'the gun' of the power of the powerfuls, humanity can bring about the state of liberty, as well as, equality at once: equality and liberty can not and do not exist separately but together and simultaneously. Equality and liberty exist as the Promethumean fire: in which there is the light and there is the heat in one flame: the humanion stands here on the path of humanics: a state of liberty for all humanity at equality. The Promethumean: where Prometheus is not seen as a man but a human. In such a humanical society all humans are, for the first time, in human history of progression, set free at liberty and at equality for there remain no powerfuls, who derive their power from ownership and from their possession of money and wealth and, thus, there remain no powerless for no one has any power to dominate others under their prowess.’’:::ω.

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