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The Political Philosophy, That Says That the Most Vital Part of the Public Affairs Management System, the System of Economics, That Shapes the Market and Directs the Course of Existence of the Entire Range of Business, Trade, Commerce and Financial Endeavours of a Nation and Ultimately Shapes the Human Condition of a Nation Should Not Be in the Ownership of the Entire Nation and Its People as Their State and Government Belong to Them and the Political Economics, That Says That the Survival of the Fittest or Richest Is the Ultimate Aim of Society, in Which the Vast Majority of the Population Must Exist and Perish Away in Serving a Live-in-Life Sentence of Suffering, Agony and Hardship and Must Accept All the High-Cruelties, High-Barbarities and High-Tortures, That Capitalism Creates, Distributes and Enforces are Nothing But a Brutal, Cruel, Ruthless and Inhuman Dictate of a Monstrous Social Jingoistic Jungle, Where Neither Civic Nor Community Can Exist Nor Can There Humanity Exist as Humanity Naturale as Individuals, as Families, as Communities, as Agencies and Organisations and as a Civic Society: And When Such a Monstrous Social Jingoistic Jungle is Established in a Country It Becomes Worse Than a Jungle and It Becomes Every Citizen's Civic and Moral Duty and an Existential Necessity of Humanity to Do All in Their Democratic Power to Eliminate Such Jingoistic Jungle and Replace It with a Civic Society Where Community, People, Families, Individuals and All Humanity are as Real, as Connected and as Active, as Engaged and as Creative as the Human Physiology Is in All Humans of a Given Society

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Philosophy

Alphansum Isz: Therefore I Isz and Exist in Both Infiniternal and Temporal: Alphansum Sovereign Necessarius

Imagine: Take the Entire Universe Off Existence: You Can Imagine This But There Must Still Exist This I and This You to Imagine the Universe Away Into Non-Existence. And, This I, This You, Can Not Imagine the Universe Off Existence Without Being in Existence: The Question is What Kind of Existence is That Then, When the Universe is Imagined Away Into Non-Existence: The Physical and Temporal Part of This I and This You Can Not Exist, If, the Universe and Her Temporal Framework Do Not Exist: Or, Rather, Unless We Imagine Our Temporality Into Non-Existence We Can Not Imagine the Universe Into Non-Existence. So, How Do This I and This You Exist in That 'State', Where Nothing Temporal Exists: These Two Entities, Therefore, Can Only Do So in the Non-Temporal State. And What is This Non-Temporal State: Alphansum is The Non-Temporal: The Eternal and The Infinite: Therefore, Imagination is the Only Thing, That Takes Humanity to the State to Reach, Empathise and Understand the 'State of Alphansum' and, There, This I and This You, Find, See and Empathise the Existence of Alphansum and, Thereby, Their Own Existence Outside Temporality: That 'Existence' of Alphansum is Described as Isz: That What Always Isz: Not Being or Existing But, Simply, Just, Isz and Isz Outside Temporality. This is Not 'Existing' in the Temporal But Isz in Infiniternity with No Beginning Middle or End for, Only, Time and Space or the Temporal, Have a Beginning, Middle and End. Therefore, Alphansum Isz: Therefore, I Isz and Exist in Both Infiniternal and Temporal and, Thus, This I and This You, are and Can Not But Be an Infinity Unfolding Itself Through Imagination Following the Nine-Step-Realm-Path: If, Alphansum is the Truth the Entire Creation and the Universe are  That  Truth's Beauty's Eden Garden Expressed in the Infinity of Its Expositions, Magnificence, Brilliance, Artistry, Sciences, Mathematics and Creativity, All of Which Unfold by the Laws of The Mechanoprincipium, So That the Entire Universe and Creation are the True Nursery of Liberty and Equality in Natural Justice Existing and Unfolding in the Rule of Law and, in This Scheme of Things, Humanity is The Custodian of The Eternal Learning of The Mechanoprincipium and with the Enlightenment Gained From It to Seek and Try to Become and Unfold That Infinity, Called, Humanity with the Full Utilisation of Imagination, Ingenuity and Creativity: Alphansum Sovereign Necessarius

The Humanics Elleesium Declaration 2019 The Humanicsxian Manifesto

The Humanion Coverage: The General Election 2019 Whenever It Is

The Political Philosophy, That Says That the Most Vital Part of the Public Affairs Management System, the System of Economics, That Shapes the Market and Directs the Course of Existence of the Entire Range of Business, Trade, Commerce and Financial Endeavours of a Nation and Ultimately Shapes the Human Condition of a Nation Should Not Be in the Ownership of the Entire Nation and Its People as Their State and Government Belong to Them and the Political Economics, That Says That the Survival of the Fittest or Richest Is the Ultimate Aim of Society, in Which the Vast Majority of the Population Must Exist and Perish Away in Serving a Live-in-Life Sentence of Suffering, Agony and Hardship and Must Accept All the High-Cruelties, High-Barbarities and High-Tortures, That Capitalism Creates, Distributes and Enforces are Nothing But a Brutal, Cruel, Ruthless and Inhuman Dictate of a Monstrous Social Jingoistic Jungle, Where Neither Civic Nor Community Can Exist Nor Can There Humanity Exist as Humanity Naturale as Individuals, as Families, as Communities, as Agencies and Organisations and as a Civic Society: And When Such a Monstrous Social Jingoistic Jungle is Established in a Country It Becomes Worse Than a Jungle and It Becomes Every Citizen's Civic and Moral Duty and an Existential Necessity of Humanity to Do All in Their Democratic Power to Eliminate Such Jingoistic Jungle and Replace It with a Civic Society Where Community, People, Families, Individuals and All Humanity are as Real, as Connected and as Active, as Engaged and as Creative as the Human Physiology Is in All Humans of a Given Society: Sunday: July 28: 2019

The Sixth Annual Conference Philosophy and Religion in Africana Traditions 2019: Economic Justice in an Age of Abundance and Scarcity in New York: October 25-26: Call for Papers: Deadline August 20

 



|| Wednesday: July 04: 2019 || ά. The Sixth Annual Conference Philosophy and Religion in Africana Traditions 2019 is taking place in New York on Friday-Saturday, October 25-26 with theme of ‘Economic Justice in an Age of Abundance and Scarcity’. The two-day Conference is free and open to the public and everyone is invited and welcome to join in the event. The Conference states: There is no other time in the modern history when such a tiny minority controls such vast amount of wealth whether cash or kind. The well to do, the very rich, the super-rich, the ultra-rich and even the poor engage in conspicuous consumption. Conspicuous consumption has spread to almost every corner of the earth. In most cities of the industrial world and in large and small towns of most countries, vendors dot the landscape peddling useless ‘trinkets and beads’ from countries, such as, China, Baangladesh and Indonesia.

Meanwhile many among the super-rich engage in the most ostentatious life styles not only in terms of palaces and yachts but in soliciting firms to conjure up unwholesome pleasures to mitigate their boredom. We are now witnessing the commodification of all values. The age of abundance is here and it is not only among the super-rich. The availability of goods and services for many ordinary citizens in many developed countries have superseded any period in human history. Yet among the citizenry in these same countries and regions there is lack of access and lack of means to acquire the basics for sustenance which lead sometimes to starvation and death. The radical disparity in education, health, housing and basic amenities among peoples within nations is the fundamental scandal on modern life.

Abundance everywhere and scarcity all around and within us to the extent that the human person and society collectively seem to be afflicted with the poverty of the spirit, that is, the ability to cultivate interpersonal relations and maintain a sense of co-operation. This Conference will seek to address the stupendous economic disparity that exists in the U.S.A and in other countries, large and small and how socio-economic conditions lead to breakdown in social relations and how sometimes economic improvement does not necessarily result in better social relationships. Consideration will be given as to how excessive wealth disorder and income inequality subvert the political process and adversely affect human relations. We will emphasise the link between climate justice and human flourishing.

Ultimately our task is not only to fight for a living wage but also restore dignity in work and foster solidarity among peoples.

Friday: October 25: 10:00-18:30
The Graduate Centre
The City University of New York
Rooms 9204
365 Fifth Avenue, b:n 34th and 35th streets
New York, New York 10016

Saturday: October 26
10:00-18:00
Mayday Community Space
176 St Nicholas Avenue
Brooklyn, NY 11237
info at maydayspace.org
L Train to DeKalb Ave.

The Conference is sponsored by The Centre for Place, Culture and Politics of the Graduate Centre of the City University of New York and HUMANITAS: The Africana Ethical and Cultural Society.

If, you are interested in being a presenter or commentator send a brief abstract and biographical information by August 20, 2019 to:
J. Everet Green at: everet at verizon.net
Brittany O’Neal: brittany.oneal at me.com

For further information contact J, Everet Green at: everet at verizon.net

Download the Conference Calls for Presenters and Commentators:::ω.

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The Long Walk to Humanics: Time to Envision the Vision of Humanity as Humanity Naturale: Capitalism and Nature Are Two Incongruent Things That Can Not Exist Together: The Humanics Elleesium Declaration 2019: The Humanicsxian Manifesto

 

 

 

|| Friday: April 26: 2019 || ά. We are back, seeking to begin again, after the sudden pause, caused by sudden illness. The Greens, having arrived here and spending a little time, have returned home. We have begun a conversation; small but hopeful for the way forward: to keep on going with our little minority voice, that invites the world and world humanity towards a better human condition from this nightmare, imposed on the world by and through capitalism. The Existence Rebellion began here and all around the world but, despite the protesters focusing on climate change and global warming and the world’s failure in responding to the existential challenges, that bring forth, the fact remains that this state of the world, the state of the earth and the state of humanity on earth have been created by ruthless, dogged and ever-increasing consumption and consumerism, conducted by and through capitalism regardless of the costs and consequences in the pursuit of ever-increasing greed for profiteering and robbing off that profit.

Climate change, global warming, destructions and devastations, caused in all expressions of the environment and their causative resultant devastations these have inflicted on the entire ecology of life on land, on fresh waterways and marine eco-systems, the horrendous environment in cities and towns, that are going beyond the limit of human habitation because of the pollution, the air pollution and all the plastics pollution, i.e, plastic, micro and nano and the ever-going assault of the air quality through continual usage of fossil-fuel-burning means of transport are all inter-connected to the same cause: capitalism’s yardstick is making profit and keeping on the path of making it bigger and larger with time. It has no other yardstick. In order to do this, it has brought us down to this whereby the entire life’s ecology is being devastated.

Added to that the entire range of socio-political, economical, governantial and jurisprudential disempowerments and disenfranchisements means that inequality has been growing, education is going backward, human rights are becoming more and more thinly-wrapped glorified declarations while poverty, hunger, mal, severe and acute malnutrition and death by endless preventable causes from illnesses to road accidents, from breathing in toxic air or living in dangerously unhealthy environment. Added to this unemployment, unemployability, lack of education and educational rights, lack of life-long learning, low wages, homelessness and general cut-backs and withdrawal of investments in all statutory, civic and communal services means that there is advancing the sociology of evil in sociological squalors across the earth: from the least developed to the most advanced.

All this must be seen as connected and originating from the same ‘causing apparatus’, which is capitalism and nothing can be resolved until we see the way forward is not to carry on with this. Nothing will change capitalism and the way it operates. Humanity must rise towards a post-capitalist, post-marxist world vision from where humanity begins again: To seek to live and exist as part of nature without seeking to dominate and devastate and destroy it in the process but to do so as the custodian of nature and keep on seeking towards that path:

To seek and achieve liberty for all humans, who are at liberty because they all are now equal to each other, at all times, under the law, who live by the rule of law in natural justice, where a purpose and a meaning of existence is achieved for and by every human soul, where humanity has ‘no gun’ holding it to ransom. That gun is the power of ownership. Taking that ownership and money out of the equation, eradicating it fully so that no one and nothing can own and everything belongs to all and everyone under the law, equally at all times. The public affairs management system is run through a direct form of democracy, humanicsovics, where each and every human soul is her:his own High Representative.

This is the vision of humanics of a humanical society. Capitalism and nature are two absolutely incongruent things: they can not exist together. We, therefore, must look hard and seek for evidence in the museum of history to find endless plethora of evidence as to how capitalism and nature can not exist together. Nature says: I created this human and it must exist. Capitalism sentences that human to live on the street, die of hunger, cold and heat or rain or its mother must die as she gives birth to a child, that will perish soon. Nature and capitalism can not exist together. Humanity must seek to get on the path to move this obstacle, this barrier, this challenge to natural human existence and life and the entire web of the ecology of life on earth, this capitalism, out of the way so to create humanical societies on earth.

Humanics invites everyone to keep on questioning this imposed ‘strait jacket’ of capitalism on earth, on humanity so that it has been devastating the earth as it dismantles, disfigures and devastates the very humanity we are. It is time the world and world humanity challenge the status quo and challenge and move away this capitalism’s barriers on the path of humanity naturale to exist as natural humanity in and as part of mother nature and exist in natural justice, in the rule of law and keep on walking on the path of eternal learning and continual development and progression. This is a long walk, the route is difficult and challenge-strewn but must we keep on seeking to get on this long walk and keep on walking: for capitalism has brought us to the shores of all round deaths, destructions, devastations, suffering, agony and misery for the vast chunk of humanity across mother earth and it can not be let to keep on going, doing the same. We invite you all to widen the view and as you do so we urge you to nano-adjust that view so that the entire range of expressions of realities are understood in their proper sense. Taughtologies will not lead us to discovering anything seismic and regurgitating these taughtologies will not lead us to anything fundamentally different. It is time for us to rise to seek and craft that vision of humanity as humanity naturale.

Along these lines, The Humanics Elleesium Declaration 2019: The Humanicsxian Manifesto, by Munayem Mayenin, has been published on April 06: 2019, with the core vision of humanics for the world humanity to peruse and raise wider, vital and paramount questions about the human condition. The world has been brought to a state of ‘stuck’: where nothing happens other than things keep on getting worse and more devastated but everything on the same token stay the same. Time, may, go and new US presidential elections come or elections at other places do and players are up and running the same old-scripted show and people are asked to vote for A, that is like the B party, the difference between them is: A is run by the likes of that, who run B. Nothing will change until the challenging questions, meet deafening silence for capitalism has no answer nor can Marxism provide the solutions: for one can not get to the right answers, if, one is asking the wrong question. It does not matter who owns so long ownership remains inequality shall remain existing because there are ‘owners and there are not owners or there are powerfuls and there are powerless. Not only in this people are not equal but, also, they are not at liberty for those, holding the gun of power over the vast multitude determine the state and quality of existence for them. Without taking that gun away liberty can not be brought to existence and unless liberty comes to exist equality can not exist.

The Declaration, in its The Humanicsxian Compact, calls for the ‘One World’s One Working Humanity Unite Organise And Rise As One’: ‘’Karl Marx was the first philosopher to teach us some fundamentals: a: that it is Philosophy, that we need and, that, it, Philosophy, needs not only to seek to try and explain the world but change it, b: that the world is ONE with all her problems and prospects, c: that this world, therefore, must UNITE to secure change, d: that change happens by the 'powerfuls' for their own vested interests and benefits, while subjugating most others, ensuring a life of absolute, rotten and cruel indignity, hardship and suffering for them and their future generations, unless REVOLUTIONARIES UNITE and INITIATE a change, that is beneficial to all, e: that there is no other way of achieving 'positive' change but that we seek and strive as determinedly, as resolutely, as absolutely, as possible to achieve it. And from here we, must, take our first step and go forward: that history is not a living organism and it is neither a product of hatred nor of class struggle; rather, it is that, what we seek to make it; if, we do not take part in the making of it, it is going to serve only those, who want to dominate the majority. If, we do not have any power, as we don't, for most people are absolutely powerless against the system's almost-infinite' prowess, than the history shall continue to be made by people like Bonaparte, like Hitler, by despots and dictators and by those, who pretend and spend millions to make people believe that they are 'people's champions. If, on the other hand, we take the view, that it is us, the humanion, as the metaphorical physiology of the entire humanity, where each individual human being is and behaves and acts like a cell does in a body: always, working together with other cells, not working against each other, in unison to achieve continuous homeostasis, harmony, sustenance and progression of life and the human condition, who make history, than, we, must, take charge of making history, than, we, must, but this we start with an I, stand up to the mark and go about making and shaping that history.’’

In its opening, The Declaration says: ‘’Humanity will continue to live an inferior life than what is possible until the two halves, women and men, with all individuals in them, are absolutely, fundamentally and jubilantly equal at liberty. Humanity, therefore, is not and can not be free until all humans are equals for only by the yardstick of this equality their state of being free can be measured. In other words, there can not exist liberty unless there exists equality between and among all humans and this state of equality can not come to exist so long there remain two groups of humans: the powerful and the powerless: whereby the former controls the later and creates, maintains and carries forward the perpetual state of inequality: economically, politically, judicially, constitutionally, socially, culturally and spiritually. To reach the state of equality and liberty, the task before humanity is, therefore, to change this state by taking away ownership and money and, with them, the power they generate and confer, that lets one small group of humans, the powerfuls, subjugating the vast multitude of humans, the powerless, under their dictatorship. For only by taking away 'the gun' of the power of the powerfuls, humanity can bring about the state of liberty, as well as, equality at once: equality and liberty can not and do not exist separately but together and simultaneously. Equality and liberty exist as the Promethumean fire: in which there is the light and there is the heat in one flame: the humanion stands here on the path of humanics: a state of liberty for all humanity at equality. The Promethumean: where Prometheus is not seen as a man but a human. In such a humanical society all humans are, for the first time, in human history of progression, set free at liberty and at equality for there remain no powerfuls, who derive their power from ownership and from their possession of money and wealth and, thus, there remain no powerless for no one has any power to dominate others under their prowess.’’:::ω.

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The Distorteddia: The Fall Off The Criterion: The Final Frontier of Dehumanisation of Humanity and Its Consequences
 

 

 

 

 

 

 

 

 

 

 

 

 

|| February 14: 2019: Download This Piece in PDF || ά. We have set out, in our earlier piece, how the Distorteddia have gone about taking on the agency of the human mind and how they have sought to eradicate it and, with it, they have taken The Criterion down, which can, only, be used by an agency of the human mind, since, the agency is taken off, The Criterion has no use at all. Without The agency and The Criterion, humanity, that existed as prospect of an infinity unfolding itself in these states, on which the entire spectrum of all virtues, that comprised humanity reside and arise out of: these states are i: imagination, ii: creativity, iii: ingenuity, iv: learning, v: empathy, vi: sympathy, vii: bond, viii: love and ix: sense of oneness. These are the nine-realms of humanity, spread in prospects for humanity to seek to unfold: an infinity unfolding itself. Therefore, when the agency of the human mind is gone and, with it, The Criterion, there is neither the ‘home’ nor the home-keeper left to mind the house or lead it towards becoming a home, the house falls to disrepair. It falls apart. This falling apart is happening to us under the current distorteddia’s ferocious and all-engulfing war against humanity. This is the ultimate state of dehumanisation. What are the consequences of the falling off The Criterion? The Criterion was the good; it has been taken off and replaced by the other end of the good: the sociology of evil, that eats away into transforming the social ecology from a civic one into a jingoistic one. Without the Criterion the human physiologies have no sense of good in anything or anyone. The absence of The Criterion means that the person, who has lost the personhood or the agency of the human mind, now, dehumanises herself:himself: there, thus, comes into effect a destruction, elimination and eradication of what goes in the psyche with the application of The Criterion: the lost person’s absence or the physiology now finds no value in itself. There goes the sense of self-worth, there goes the sense of being an entity of and for good, there goes the sense of self-esteem, there goes the sense of seeking to be and do good and with them, there goes the self-confidence and, thus, this, personless person or, the void, has now fully lost all connections to humanity. This physiology is now no good and good for nothing else other than being consumers and being commodities themselves, being bought and sold and being used to buy and sell and in this, these entities are seeking to ‘gain’ advantages in terms of how much and how far they can consume by ‘selling’ themselves in vary many newly invented manner and form of ‘selling’ and it has now no self-worth, no self-esteem, no self-confidence and no aim, no objective. Once, someone has reached this state, their dehumanisation of themselves have been complete. Now, that they place no value or no worth in themselves nor do they place any obligation, responsibility and duty on them of being and doing good, they can now go about dehumanising the rest of humanity. One, that has no respect for one’s own very self, that one, does not know and can not know how to show respect to anything or anyone for that matter. This process of dehumanisation now is transposed onto the rest of humanity and the void of self or our physiologies go about responding to, the only thing we now know, consuming. Keep on consuming.

This is why the entire distorteddia is filled with all these negativities and the entire of their illusory domain is poisonous for everyone is doing and behaving the same dehumanised way: same in the sense that these are all actions of the same void of person, of humanity and captured and directed by the same dehumanisation.

And the distorteddia conglomerate have given out a script and all are following it every second of every minute and every day and every night. The distorteddia say that you share contents: what are contents: texts, images, cartoons and videos and mix and match and games etc. Why should anyone, who is not a person or, rather, a void of a person, have anything to share? This person, were she:he a person, would have a life, an existence, in which they would have had the chance to exist as a human being and be and do things to express that humanity and, only, then, they will have something to share with others? They have been made to cease to do that. Further, why does a person share anything with people, who are nothing to them, who not only do not know them but, also, are, almost, guaranteed to remain unknown to them nor would the person ever get to, even, meet any of them in reality? Why would this category ever want to read their texts, look at their images and watch their videos? What is the point of it? In other words, when a human being is an agency of the human mind of humanity she:he does and become that humanity in their life and, therefore, they have a wealth of ‘gifts’ or ‘offerings’ to the rest of humanity, which they can, do and should share for they have endless ‘riches’ to give, which they have made by their existence, being and doing. Humanity has this infinity of riches to give out, to share with the fellow humanion. Because we have been robbed off that pathway to create that riches to give out we have nothing to share with anyone other than the lack or poverty, created by the absence of that human imagination, creativity and ingenuity etc and the distorteddia conglomerate and all their inventions are the means, by which, we share these ‘poverties’ with those, who are as poor as we, each one of us, are.

The Consequences of The Fall Off The Criterion

Neglecting All That One Ought to Do In Order to Conduct One’s Self and Keep That Self in Good State of Being and Doing: this resulted in this person, finding it impossible to find enough time and space to do ‘nothing’ in the Distorteddia pseudo-real, in which, one wastes one’s entire times, spaces, scopes, opportunities, resources and energies into doing and being nothing other than, looking at all, that are offered for ‘consumption’: visiting pages of the groups and channels one is subscribed to in many a system and mechanism, about any of which, one has no power to know enough to see who are running a so-called ‘platform’, why are they running it and what are they seeking to do and, most importantly, who finance them and why. And, apparently, everything is offered ‘free’ for apparent consumption; except, nothing is free: someone is paying for it, someone is making money of it and others are advancing their agendas through it and others are using this to advertise and sell and promote their products and services and, thus, make bucket-loads of money and, we, the physiologies, think, these all are free. In reality, all these free stuffs are costing us our existence while everyone else of the distorteddia is making a killing on our expense: this expense is our human existence and our very self and our very agency of the human mind. Yet, this person is subscribed to hundreds of such groups and channels and outlets and platforms, through them, one is in receipt of so much conflicting, unverifiable, unreliable, questionable, malicious and gossipy materials, among which, feature fabrications, falsehoods, lies, mythologies and concoctions of all kinds, including, absolutely horrendous and ever-going and ever-increasing flood of conspiracy theories, that promote  extreme racist, xenophobic, misogynistic, chauvinistic, supremacist and horrendous filths, all of which, attack science, mathematics, evidence and common sense and provide opinion fascism as means to validate all, that are being presented as truth, that, soon, by the sheer number of clicks, become ‘the high-truth’, that are nothing but utter fabrications at best and, at worst, absolute and dangerous lies. Further, all these, are used to attack and continuously seek to try to destroy historic truth and continue to build-up a parallel conspiratorial version of a dangerous, deadly and toxic narrative. All these are advancing and fuelling a horrendously ugly, violently extreme and crass and vulgar form of nationalism of many a kind, that are racist and xenophobic in nature and character. Further, all these, make a valid course of political action, determined to keep the vigour, against the established professional, bona fide, verifiable and authentic journalism, news, media and press agencies and outlets, as well as, attacking all things, values and ideals, that sustain democracy, human rights, civil liberties, equality and anti-discriminatory approaches, democratic practices and culture, rule of law and the proper functioning of the judiciary and all other related ideals and take on and seek to destroy the facts and evidence by sheer ‘concoctions’ and opinion fascism. Yet, the person, who is subscribed to these groups and outlets in the Distorteddia does not and can not have the power, time and space and ability to ascertain any of it. But they are in subscription so that they spend a great deal of their time visiting these pages and channels, reading texts, that are generated by other users of that platform, watching videos and other types of audio-visual types of presentations. Then, one has many ‘people’ following one so that one must read, see and watch anything, that is sent to their phone. In all likelihood it is impossible for someone to be able to find the physical time to do a quarter of this because there are not enough hours in a day.

In this, therefore, they are unable to give proper attention a