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The Political Philosophy, That Says That the Most Vital Part of the Public Affairs Management System, the System of Economics, That Shapes the Market and Directs the Course of Existence of the Entire Range of Business, Trade, Commerce and Financial Endeavours of a Nation and Ultimately Shapes the Human Condition of a Nation Should Not Be in the Ownership of the Entire Nation and Its People as Their State and Government Belong to Them and the Political Economics, That Says That the Survival of the Fittest or Richest Is the Ultimate Aim of Society, in Which the Vast Majority of the Population Must Exist and Perish Away in Serving a Live-in-Life Sentence of Suffering, Agony and Hardship and Must Accept All the High-Cruelties, High-Barbarities and High-Tortures, That Capitalism Creates, Distributes and Enforces are Nothing But a Brutal, Cruel, Ruthless and Inhuman Dictate of a Monstrous Social Jingoistic Jungle, Where Neither Civic Nor Community Can Exist Nor Can There Humanity Exist as Humanity Naturale as Individuals, as Families, as Communities, as Agencies and Organisations and as a Civic Society: And When Such a Monstrous Social Jingoistic Jungle is Established in a Country It Becomes Worse Than a Jungle and It Becomes Every Citizen's Civic and Moral Duty and an Existential Necessity of Humanity to Do All in Their Democratic Power to Eliminate Such Jingoistic Jungle and Replace It with a Civic Society Where Community, People, Families, Individuals and All Humanity are as Real, as Connected and as Active, as Engaged and as Creative as the Human Physiology Is in All Humans of a Given Society: Sunday: July 28: 2019

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This is Not the Whole of This Magnificent River: Suppose, This is Life: This is Not the Whole of Life Either. Sociology Seeks to Show Us the Way to the Whole: The Whole of Life and the Whole of Society in Which This Life Exists and Creates Complexities That Regulate the Apparent Simplicities of Every Expression of That What is Human Life

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The Humanion Coverage: The General Election 2019 Whenever It Is

The Political Philosophy, That Says That the Most Vital Part of the Public Affairs Management System, the System of Economics, That Shapes the Market and Directs the Course of Existence of the Entire Range of Business, Trade, Commerce and Financial Endeavours of a Nation and Ultimately Shapes the Human Condition of a Nation Should Not Be in the Ownership of the Entire Nation and Its People as Their State and Government Belong to Them and the Political Economics, That Says That the Survival of the Fittest or Richest Is the Ultimate Aim of Society, in Which the Vast Majority of the Population Must Exist and Perish Away in Serving a Live-in-Life Sentence of Suffering, Agony and Hardship and Must Accept All the High-Cruelties, High-Barbarities and High-Tortures, That Capitalism Creates, Distributes and Enforces are Nothing But a Brutal, Cruel, Ruthless and Inhuman Dictate of a Monstrous Social Jingoistic Jungle, Where Neither Civic Nor Community Can Exist Nor Can There Humanity Exist as Humanity Naturale as Individuals, as Families, as Communities, as Agencies and Organisations and as a Civic Society: And When Such a Monstrous Social Jingoistic Jungle is Established in a Country It Becomes Worse Than a Jungle and It Becomes Every Citizen's Civic and Moral Duty and an Existential Necessity of Humanity to Do All in Their Democratic Power to Eliminate Such Jingoistic Jungle and Replace It with a Civic Society Where Community, People, Families, Individuals and All Humanity are as Real, as Connected and as Active, as Engaged and as Creative as the Human Physiology Is in All Humans of a Given Society: Sunday: July 28: 2019

Resolution Foundation Report the Living Standards Audit 2019: A Redirection of the Government Priorities Urgently Needed



h| Wednesday: July 17: 2019 || ά. In this Annual Report, published today, July 17, by the Resolution Foundation, the latest in the Organisation’s decade-long series, the Report authors take a forensic look at both recent and longer-term trends in UK living standards. They consider how incomes have changed and for whom and this year the Report goes deeper into what economic trends have driven those changes over the past 25 years.

With a new Prime Minister, expected to be arriving at Downing Street and living standards progress appearing to go backwards over recent years, the Report, also, ponder as to what be learnt from this detailed exploration of the past about how best to restart household income growth today. Average disposable household incomes have roughly tripled since 1961, after accounting for inflation. But the last two-year period, 2017-18 and 2018-19, looks to have been the worst on record outside of recessions. For the typical income the Authors estimate average annual growth of -0.3 per cent, which, if, confirmed, would be, even, weaker than the early 1990s recession.

This period of weak growth post-referendum comes on the back of both the financial crisis, as well as, an earlier mid-2000s slowdown for some, with only a short period of healthy income recovery between 2012-13 and 2016-17. This helps to explain why the typical incomes of pensioners have recently converged with those of non-pensioners. And for people in their late 20s typical incomes were lower in the three years to 2017-18 than they were in the mid-2000s.

The groups most at risk of relative poverty have, also, changed. Parents living in couples, up to the age of 35, are now more likely to be living in poverty than a single pensioner age 80 or over is. And over half of pre-primary school children living with only one parent are in poverty.

Relative inequality remains high by international and historical standards, following rapid increases in the 1980s but, there has been only a small rise since then, for incomes after housing costs. Increases in employment since the mid-1990s, particularly, among parents, have helped to hold down inequality while the distribution of housing cost rises has pushed it up.

New analysis of different forms of working-age income finds that men and women have contributed in roughly equal measure to overall income growth over the past 25 years, despite men starting from a higher base. Average annual female employment income has grown by £6,100 or 70 per cent, since 1994-95, while male employment income has grown by £7,100 or 44 per cent.

Ordinarily, the most important driver of this overall growth, for both men and women, has been hourly pay growth, rather than changes in employment or hours. However, households are still recovering from the crisis, with male employment income lower in 2017-18 than in 2007-08.

Instead, the economy has relied on other forms of growth. Population growth has accounted for over-two thirds, 65 per cent, of overall GDP growth since 2007, compared to just 15 per cent pre-crisis. Conversely, productivity growth has gone from accounting for the large majority, 69 per cent, of overall growth to just 22 per cent post-crisis.

Employment growth has continued to support incomes, while the previous long-term decline in the length of the working week has paused. And dramatic falls in mortgage interest costs have taken housing from being a drag on disposable income growth pre-crisis to being a boost overall, though not everyone has benefited from this.

These trends can not be relied upon for future income growth, however, with some having already run out of road. To restore strong household income growth, the next Prime Minister will need to restore sustained productivity growth; make the right distributional choices to help everyone benefit from that growth; reduce housing costs and build on the country’s previous successes in helping parents to work.

Read the Report

The Resolution Foundation Report: The Living Standards Audit 2019: July 17, 2019: Report Authors: Adam Corlett, Stephen Clarke, Charlie McCurdy, Fahmida Rahman, Matthew Whittaker::ω.

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Natasha Kaplinsky Made President of Barnardo’s as the Charity Challenges the Poverty of Hope




|| Tuesday: July 09: 2019 || ά. Barnardo’s new President Ms Natasha Kaplinsky OBE has praised the Charity for highlighting the hopes and fears of young people in a special report, launched by the Agency yesterday at a Parliamentary reception. The Newsreader, Presenter and Journalist gave her first speech as President at the Charity’s Annual Parliamentary Reception, at the House of Commons, which was sponsored by Mr Robert Halfon MP.

The new Barnardo’s Report, ‘Overcoming Poverty of Hope’, which looks at the concerns young people have for the future, including, climate change, exiting the European Union and crime. Ms Kaplinsky was welcomed by Barnardo’s Chief Executive Mr Javed Khan and they were joined by Actor and Director Mr Andy Serkis, Actor Ms Louisa Clein, Singer Ms Nicola Roberts and Television Presenter Ms Sonali Shah.

Others present at the Reception included former TOWIE Actor and Foster Carer Ms Debbie Douglas, former Made in Chelsea Actor and TV Presenter Mr Sam Thompson, Actor Ms Priyanga Burford, Television Presenter Ms Anila Chowdhry and Lifestyle Blogger Ms Rumena Begum.

Young people from Barnardo’s services, also, attended alongside MPs and representatives from the charity sector. Ms Natasha Kaplinsky said in her speech, “I’m delighted to be joining Barnardo’s as the Charity’s new President. There are so many challenges for children these days. It must be frightening growing up now. They have so many concerns, environmental changes, the internet, difficulties breaking into jobs and believing they’ll never affording a house.

It’s even harder for the most vulnerable children Barnardo’s supports like children growing up in the care system. My aim is to visit as many services as I can and meet as many young people as possible to learn more about the challenges they face and how the charity is helping them.”

Ms Louisa Clein, said, “I’m really proud to champion Barnardo’s. It is so important that young people receive the support they need to navigate the challenges they, may, face as they grow up so they can go on to have a bright future.”

Mr Andy Serkis said, “Barnardo’s has always been crucial in supporting young people to achieve their dreams. With their latest Report revealing young people’s hopes and fears for the future, it is even more important they are able to access the support they need when they need it.”

Mr Sam Thompson said, ‘’It’s very important to me to attend events like this to put a spotlight on the needs of vulnerable children and young people. We need to work together so today’s young people feel they are being listened to and their hopes and fears are not being ignored.”

Barnardo’s ‘Overcoming the Poverty of Hope’ Report show two thirds, 67 per cent, of young people believe their generation will be worse off than their parents. It, also, finds that 62 per cent of 16-24-year-olds feel the government cares more about older generations than their own.

Barnardo’s Chief Executive Mr Javed Khan, said, “I am hugely grateful to our new President and all the celebrities,  MPs and other supporters, who attended the event to hear about Barnardo’s vision, values and the positive impact we have on the lives of the most vulnerable children and young people in the UK.

When young people feel there is little or no possibility of a positive future, what we call a ‘poverty of hope’, they can be vulnerable to exploitation and criminality.

Collectively, we can help young people overcome this ‘poverty of hope’ by believing in them, nurturing their talents, providing opportunities, knocking down barriers and listening to them when it comes to decisions, that affect their futures.”

About Barnardo’s: Last year 301,100 children, young people, parents and carers were supported by Barnardo’s through more than 1,000 services across the UK, such as, young carers, care leavers, foster carers and adoptive parents, training and skills or parenting classes.

We work to transform the lives of the UK’s most vulnerable children and every year we help thousands of families to build a better future. But we can not do it without you.

Caption: Image: Barnardo’s:::ω. 

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Eat and Give at EAT Throughout Summer for Why Should Young People Go Hungry in the Summer in the United Kingdom



|| Thursday: June 20: 2019 || ά. This eating session started on June 19 and will keep on going till end of August for an added purpose other than just eating at the food-courts of EAT. Four Fit and Fed products, including, a Wiltshire Ham and Piccalilli Bloomer, will be on sale at all EAT stores across the UK, with 25p from the sale of each product donated to the charity, changing children’s lives one bite at a time.

EAT has partnered with Fit and Fed, a holiday programme, led by Street Games, to launch a summer campaign, highlighting the importance of providing real food to real people and the relationship between nutritious food and fitness during the summer, which will run until August 31, aiming to raise over £25,000 for the charity. The sad fact is this that an estimated three million children in the UK are at risk of experiencing holiday hunger.

The triple threat of hunger, isolation and inactivity means that many children are losing 80% of fitness built up over the school year and are more likely to be obese and suffer from poor mental health. Fit and Fed works to reclaim the summer by supporting projects in the heart of local communities across the UK, giving them free access to sports and healthy meals.

Across all of its UK stores, EAT will sell these four ‘Fit and Fed’ stickered products to raise money for the charity, donating 25p from the sale of each product to Fit and Fed, in addition to charity boxes to raise further donations.

A number of EAT shops will have smoothie bikes, allowing customers to actively blend their own fresh fruit smoothie, all for a £02 donation, which will go straight to Fit and Fed. EAT is already working closely with some of Fit and Fed’s London-based projects, including, one project, which is based on the edges of the largest Housing Estate in London where 7,500 people live.

Executive Chef at EAT Mr Arnaud Kaziewicz and Master Chef: The Professionals finalist in 2016, says, ‘’We are so proud to work with Street Games on their Fit and Fed initiative and have experienced first-hand the benefits their projects bring to children during the holidays, from social interaction with others, delicious, healthy food, sports activities and fun. The funding goes towards making sure projects like these can continue to be run and, also, allow other projects to be set up.’’

Ms Holly Oades, the Customer Director, EAT says, ‘’‘We are delighted and proud to build on our existing relationship with Fit and Fed. In 2018 we raised over £10,000 through our charity box collections in store and since then have been working closely with Fit and Fed on how to build on the support for this fantastic charity and help in their goal to reclaim the summer holidays for children across the UK. Our ambition for this summer alone is to raise over £25,000 and generate as much awareness for Fit and Fed as we possibly can.’’

Ms Mandy West, the Head of Corporate and Major Donor Fundraising, says, ‘’We’re tremendously excited to be involved in this campaign. The team at EAT all have an enormous sense of enthusiasm for this work and we are absolutely thrilled to be collaborating with them to do more for young people with less. Together, we can put a stop to holiday hunger, inactivity and isolation.’’

EAT will aim to support the charity across all channels in store and online to encourage customers to donate and send squads out of their shop environment to collect further donations and offer samples of the new ‘Fit and Fed’ stickered products on sale. Through EAT’s Charity Committee there will be opportunities for EAT employees, from shop to head office, to get involved through fundraising and volunteering.

About EAT: We are the Real Food Company. A Chef Led, Grab and Go business. At EAT we have been creating, making and serving our own great tasting seasonal recipes for over 20 years in over 90 shops around London and the UK's biggest cities and airports, with our first shop opening for business in 1996 on Villiers Street in London. Fresh food changes with the seasons and we start every day making our food from scratch with our own recipes. We love the food we make and are proud to win awards every year recognising the quality of our food and exciting recipes, most recently winning the award for best Quick Service Restaurant at the MIDAS awards in January 2019, and, the Food to Go Healthy Eating Award and New Food To Go Product award at the 2019 SAMMIES.

About Fit and Fed: Fit and Fed is a national campaign against holiday hunger, inactivity and loneliness. The All Party Parliamentary Group on Hunger estimates three million children and young people are at risk of holiday-time hunger in the UK; 73% of the poorest families can not always afford to feed their children when the support of free school meals is withdrawn and a third of parents in low income households have skipped a meal so their children can eat during school holidays; the most disadvantaged young people are also the least active, particularly, girls and young women and mental health issues are an increasing area for concern, exacerbated by social isolation in holiday times. Street Games’ innovative Fit and Fed campaign offers fun physical activities and nutritious, healthy meals to some of society’s most vulnerable young people. Launched in the summer of 2017, the programme succeeded in reaching 15,500 young people across 233 sites during 2018, serving over 146,000 meals to young people in need!.:::ω.

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Barnardo’s Celebrates Carers’ Week: The Incredible Young Carers That No One Knows But Everyone Expects to Be There But Countless Exist on Their Tireless Ever-going Selfless Giving: Imagine All Carers in the UK Walked Away From What They Do Twenty-Four Seven No Social Services in the Country Can Survive a Day Because of the Infinite Needs Arising Out of This Walk Out




|| Monday: June 09: 2019 || ά. Up and down the country, from the Isle of Sky to Penzance, from the Red Country to the Black Country, from Reading to Bookskeep, countless number of carers and a vast, vast number of whom are young, who themselves should be cared for, work twenty-four-seven, every week and every month and every year, without a break, without a pause, looking after and caring for their loved ones and without whose help, support and assistance their loved ones can not survive a day. People, who have some idea and sense of what social services of the country are supposed to do would know how a mighty ask and task this is and what a large number of families and people are in desperate need of such help, assistance and support, which these young carers are providing! It is too much to ask from them, ask of them. Yet, they go on and on and on.

But imagine that all these carers have, for one day, walked away and off these ever-going and thankless jobs the entire country’s social services would not know how to respond and how to cope! It is as vast and as impossible a task. It can be guaranteed that the country’s social services would break down to respond and meet this infinity of needs, desperate, urgent and ever-going and ever-complicated, that these thankless carers provide every day and every night. This is not healthy for anyone: a society should not and must not ask this much of an infinity from these young carers but we do and they are doing this impossible task.

Therefore, at the least, what the country should do, what the government should do is to ensure that these carers are receiving vital and necessary support and we are not speaking of ‘lip service’ but statutory support, that does not depend on managers seeking to ‘balance’ their budget and seeking to tic boxes: a carer grant of £50 is given! There should be paid for holidays for these carers a few times a year, in which they are given holidays from their caring responsibilities and during that time they are given the resources to go on vacation and recover. These vast number of the army of young carers can not be demanded to do it all on their own for the country knows and the entire range of social services know that they simply will come to a collapse, if, this volunteer army of young carers stop doing what they do. It is great to see Barnardo’s is seeking to celebrate these awe-inspiring young people and their infinity of a gift of giving, that the society is getting benefited from but it is time the society wakes up and takes its share and responsibility towards them.  

Barnardo’s is a national children’s charity, that supports thousands of children across the UK, who care for unwell or disabled relatives, is supporting Carers Week from Monday, June 10. The week aims to raise awareness of the challenges, that carers face and recognise the important contribution they make to their families and communities.

This Carers Week, Barnardo’s highlights the UK’s estimated 800,000 incredible young carers, who can spend more than 30 hours or more each week looking after their relatives, almost, the equivalent of a full time job. This can involve cooking, housework or shopping or, attending medical appointments, as well as, helping to look after their siblings, leaving little or no time to enjoy their childhood.

But far too many young carers, particularly, from Black, Asian and Minority Ethnic communities, are still remaining hidden and missing out on much needed support. Barnardo’s latest report Caring Alone, also, urges local authorities, the NHS and young carer services to employ community outreach workers to highlight the needs of young carers in minority communities and ensure available support is accessible.

Ms Marisa, 15, is a young carer for her mother Jacqueline and her brother James. She gets support from the Barnardo’s Young Carer Service in Redbridge, East London, after experiencing a lot of mental anxiety due to her caring responsibilities.

She said, “I was having breakdowns at school and there was a moment when I couldn’t stop crying. When I finally told someone it was like a weight being lifted off my shoulder and I’m now getting support from Barnardo’s, which has made a big difference to my life.”

Barnardo’s Chief Executive, Mr Javed Khan said, “All children growing up today face challenges but, it’s, even, harder for young carers, who have to juggle homework and making friends with caring for unwell or disabled family members.  

Barnardo’s services help to reduce the burden of caring on children, by giving them opportunities to take a break and enjoy their childhoods. Our latest report highlights how BAME young carers are often ‘hidden’ from services and are even less likely to access support.

Young carers are, often, proud of the support they give their families but, as a society, we must make sure this is never at the expense of their education, their wellbeing, or their future.”

At 17 Ms Neha suddenly had to care for both her parents, her two siblings, Priyanka and Dev and have a major operation herself. She and her siblings pay bills, cook, clean, shop, do the washing, run the house and provide emotional support to their parents.

“Everything changed for me when my parents got ill.” says Ms Neha, who was 17 at the time. “I was doing my A levels at college. My father had had his operation and we were getting ready to start school and college again in September. I was with my mum in the hospital when she had her stroke.

I had a panic, thinking how is Dev going to get to school? How are we going to pick him up? How am I going to get to college on time? And how will I have enough time to do my homework and revise?

When we went to Barnardo’s Care Free and I met my worker, it made a real difference. She spoke to the college for me and gave us all support, including, getting me grants for driving lessons and a laptop. Both have made a real difference to me.”

Barnardo’s runs 20 services, that support young people, who care for a relative, who has a disability, illness, mental health condition or a drug or alcohol problem. The Agency worked with over 4,000 young carers and their families in the last year.

Young carers spend over 20 hours a week caring for their relatives, most commonly, their mother. Some are as young as five when they start caring for a family member. The research found more work is needed within the black, Asian and minority communities to reduce the stigma of mental illness, special needs and disability. As well as, this, far too often children are relied upon to interpret in medical appointments for their families. This can lead to misdiagnosis and exacerbate anxiety within families.

Barnardo’s Still Hidden, Still Ignored 2017 Report into young carers found:
12% had started caring by the age of five; two thirds started while in primary school.
25% said that they undertook over 30 hours of caregiving a week.

Over 50% of young carers felt that their caring responsibilities had negatively impacted their mental health; 25% said that they felt isolated as a result.

In September 2018, the BBC released new research with the University of Nottingham showing that 800,000 secondary school aged young people in England are caring for a parent or sibling. The NHS says that its 10 year plan will benefit 20,000 young carers by 2023:24.

About Barnardo’s: Last year 301,100 children, young people, parents and carers were supported by Barnardo’s through more than 1,000 services across the UK, such as, young carers, care leavers, foster carers and adoptive parents, training and skills or parenting classes. We work to transform the lives of the UK’s most vulnerable children and every year we help thousands of families to build a better future. But we can not do it without you.

Caption: Image: Barnardo’s:::ω.

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Dear Land: I Captain Jasmin Labarda Chart a Sea Change in a Man’s World: Would You Not Agree That It Ought to Be a Humanity’s World with Two Equal Hemispheres Made of All Women and All Men Like the Earth



|| Saturday: June 08: 2019 || ά. This is an ILO Blog, Written by Captain Jasmin Labarda, from The Philippines. We Publish it as an Open Letter to the Land and Land-people, who are not on the oceans and seas like Captain Labarda. There is much masochism, much misogyny in the world and with it terrible amount of inequality and power-difference created between women and men where it, this humanity is sought to be divided into two opposing camps: men and women and, increasingly, there appears to be a ‘cultured and brewed’ hatred, animosity and hostility, coming into play, as, if, there is any good, that can come off this hatred, animosity and hostility between men and women. The fact is this that this humanity is a duality made of two equal but opposite halves as two hemispheres of the whole of humanity as the earth has two hemispheres.

The entirety of this ‘brewed and cultured’ attempt to set women and men against each other fails to accept that the earth’s two hemispheres are, yes, they are, equal but they are not the same: one hemisphere is reversed to make it fit on the other side or see the left and right hand: one is reversed to be the other. Like this humanity as man and woman are the same: they are equal halves but not the same: one is reversed to be the other. We do not make a suggestion as to what is reversed or what is not. But logically, what is composed is not composed as halves but as nano-dot unit, a nano-dot or a nano-sphere for a large sphere and all these nano-dot-spheres rise proportionally to create the whole sphere. And in each nano-dot sphere exists this half and half structure, which can be made of many a way: east and west, north and south and vice versa.

But this is the logical conclusion that a reversed woman is a man and a reversed man is a woman the way the left hand reversed is the right and the right reversed to be the left hand. This is how mother nature has created us, this humanity where a brother is a man while he contains his mother inside his genome while his sister, being a woman, till contains her father inside her architecture. Further, in this day of opinion fascism practice, where everyone seems to scream, if, something appears not falling into either black or white. There are no complexities, no subtleties, no intricacies allowed or tolerated at all. But we invite our readers to consider this: Emma and Ahmed are siblings of a set of parents: a mother and a father. In their mother these siblings can see are composed the entire flowing generational genomic contributions and their continual evolutionary advancements, that have been achieved thus far from all the preceding generations of mothers and fathers ending at the mother and father of Emma and Ahmed. Now here all these are combined, a flowing of the mother and another of the father resulted the birth of Emma and Ahmed.

Now in this Emma, she is a woman: where in that woman’s physiology and psyche reside the father and mother parts of all that generational genomic contributions and where is Emma’s father in her? Because she is a woman and can not be like her father as he appears physically. The same applies to Ahmed: he is a man. Where in him are his generational genomic contributions made by all the fathers and mothers and, in particular, where in his mother in him? Therefore, in every woman and every man, there reside in genomic silence the entire flowing generations of mother-father-humanity since the dawn of human inception on earth. Therefore, looking at Emma as nothing but a woman is rationally absolutely wrong so is to look at Ahmed and see him nothing but as a man for in both the both man-humanity and woman-humanity exist, despite the physiology taking different appearances. In all Emmas of the world there is the ‘speaking’ visible woman while there remains equally active and alive the invisible silent man. This can be imagined as Emma being a real sphere, that is placed on the empty frame of that sphere in which the empty frame is her father and the real sphere is her mother, that she physiologically looks like and all the Ahmeds of the world there is the ‘speaking’ visible man while there remains equally active and alive the invisible silent woman and in this the real sphere is his father and the empty frame is of his mother. Together they form the humanity of Emma and the humanity of Ahmed. In Emma, so far as she being a woman is concerned, there appears a different kind and expression of humanity, what is called feminine and in Ahmed, so far as he being a man is concerned, there appears another and different kind and version of humanity, what is called masculinity but neither Emma nor Ahmed can be complete and whole as human beings with only being one of the two for they both contain the both kinds of humanity in them while one is expressed and other is silent but not absent. Therefore, humanity is not a simple and easy to box in thing: it is an infinitely complex, infinitely elaborate and ever-deeply layered and stratified to put in little boxes. And in this one can further say that no sphere can exist without its form. Therefore, Emma, despite being a woman, is contained in that form of the man while Ahmed, despite being a man, is contained in that form of the woman. This is why, however, not very scientific, it is almost universal that girls tend to feel more connected to their fathers and boys to their mothers because of this form: a paradoxical architecture this is, is it not, that a woman’s form is man where her content of being a woman is housed and a man’s form is woman where his content of being a man is housed.

Therefore, those, who violently go ahead and seek to impose and dictate concocted, brewed and cultured ideas of these issues should be confronted for the horrendous human condition in the world and the terrible and horrendous state in which women of the world are being kept will not change until and unless the largest army of humanity is assembled to fight these horrors and ending them establishing liberty and equality for all humanity, for all woman and men with burying Chauvinism, masochism and misogyny into the depth of the deepest sociological dustbin and that can only be done through all men and women are recruited in this army of revolution for equality and liberty for all: fighting together for there is no liberty and no equality for man alone so long women are left out or the other way round for so long there remains parts of humanity in not liberty and in inequality they can not exist for the rest of humanity. We all get to liberty and equality together: together, therefore, men and women, we must fight these battles and the first and foremost of these battles is to not stop, not cease, not stall, not falter until and unless universal education, universal higher education and universal life-long learning is achieved across the globe for all humanity: all women and girls and all boys and men. All for one and one for all.

Does this not bring the issue to this that there is no black and white in this difficult, layered and infinitely complex architecture, that humanity is? Therefore, in Emma there reside her all-mothers and her own mother as much as her all-fathers and her own father and, likewise, in Ahmed they do the same. Therefore, seeking to turn men and women into opposing camps one fighting the other is nothing but self-destructive. We humanity should, ought and must fight together as one, all men and all women together for liberty and equality for all, to end all inequality, all discriminations, all disempowerments and disenfranchisements and all power-gaps: for all humanity, for all women and for all men. We all should, ought and must fight to end Chauvinism, masochism and misogyny together: all men and all women: all for one and one for all.

This makes the fighting force of humanity double the size than otherwise the case for either side. This is a man’s world, which is terribly and sadly true but it is not so because some day, in some past, all men had sat at a secret club meeting and had a lot of drink and smoke and they decided to create a Chauvinistic, masochistic and misogynistic society so to suppress all the women; instead, it is so because we, humanity had, back in the long, long past, destroyed natural justice and developed power-base governance, economic and political systems and got humanity naturale to become dehumanised zoohumanity by killing liberty and establishing inequality so that there appeared two opposing groups of humans: the powerful  and the powerless. And the powerful always had and do have the determinative, definitive and absolute say as to how the powerless exist and in this the system has enforced Universal non-education instead of Universal education and with that it enforced the deficit far and wide and in this women fell at the most powerless end of the powerless group because of the resultant of that dehumanisation, that created societies, that are Chauvinistic, masochistic and misogynistic. Unless humans are dehumanised they can not come to tolerate, accept and practice these horrors against the women of their own kind, particularly, the women, who are their mothers, their grandmothers, their great grandmothers, aunts, nieces, sisters, sister in laws, teachers, instructors, professors, friends, colleagues, co-workers and fellow travellers.

Therefore, we humanity must rise to seek what we must but must we not fail and fall into the trap of this system, that has nothing but the perfect mechanism to trap everyone into a jacket. Humanity must rise to fight all the evils, that the current societies all over the earth are running and the foremost of the evils is the desperate and most unacceptable human condition delivered to the woman of this world. There is no other way, there is none and, if, anyone says that there is: confront them straight: universal education for all men and all women of this world. Without Universal education, universal higher education and universal life-long learning societies shall forever remain Chauvinistic, masochistic and misogynistic. This requires massive, continuous and sustained investment and none of this will ever come to pass unless we work and demand that the world, the world states and governments work together to bring about universal education, universal higher education and universal life-long learning for all humanity. Is it possible? Absolutely possible. Those, who say that it is not possible tell them to give way, leave the stage and get lost somewhere and let those, who say that it can be done to get to work to bring that about.

No one can eradicate Chauvinism, masochism and misogyny by giving lectures and putting up posters and broadcasting opinions: the only way is to establish Universal education, universal higher education and universal life-long learning for all: for all women and all men. Such societies, living in such level, degree and magnitude of education, higher education and life-long learning, development and progression for generation after generation will learn to discard the outdated, irrational, anti-nature, anti-science and immoral filths, that Chauvinism, masochism and misogyny are! For Captain Jasmin Labarda, she could never have become a Captain until and unless she has had the level of education, that is a must to begin with, which what she had had so that now she is a Captain. Let us go forward and work to seek and achieve these universal means of delivering education to all and to all women and girls and all men and boys in the world and then see where that takes us. We must keep at it: this work is hard, long and ever-going: it can not be done through wearing tea-shirts.

This work must go on every day and every week and every month and every year, decades after decades and it must not stop. And, a great part of this work is being done by people, women like Captain Jasmin Labarda across the world, to whom The Humanion wishes all the best and hopes that her examples and of all other such pioneering women’s life and work, inspire many other young women and girls to take up working in the oceans and seas: there are thousands of professions, not least the navy, that women can get involved and make their mark on the bodies of waters on earth.

Here is the piece, that Captain Jasmin Labarda wrote, originally, published in the ILO website. We have only adapted the punctuation to suit The Humanion’s House Style: 

Dear Land,

I never knew anything about life at sea before I started my training. Certainly, where I come from, the Philippines and, also, in other countries, being a seafarer is not seen as a job for a woman. In fact, the sea is seen as a man’s world. It’s their space, it’s their history. There is never a ‘herstory.

I decided to go down this path for financial reasons. I knew it wasn’t the norm but I wanted to be able to get a job at the end of my studies. I could have opted to stay in a very safe place but, instead, I put myself in a difficult situation and pushed myself to the limits. When I was training there were only four women. There was really no-one to guide me; so it was trial and error.

When I began working on ship, I would encounter negativity. The thought in people’s minds is ‘you can’t do the job’. They say, it’s too physical, that women can’t do it but, I’ve seen men, who aren’t strong and there are some tasks, that men can’t do. But they only have to see your name and the thought is always there, that you can’t do the job. So, you have to work ten times harder than the men.  Even, when you are land-based you find the same attitudes and discrimination.

There have been many times when I have been the only woman on board. One time, I remember, I was working on a ship for a seven-month stretch, the only woman among 20 men. Working in this kind of environment can be stressful psychologically so you have to stay strong, alert and protect yourself. It’s 2019 and I’m still having to share toilets with men but for me these inconveniences are very small things.  I don’t actually notice them.  What’s more important to me is to work and stay determined to do what I have to do.

Despite these challenges I would encourage women to go into seafaring because it’s a great opportunity for professional growth. Besides, we are squandering 50 per cent of our resources, if, seafaring is restricted to men. People, may, think, it’s a man’s world but it’s everybody’s world.

I’ve been all around the world; Africa, China, Japan, Korea, Sweden, South America, Thailand: so many places. At the moment, I’m working in the North Sea on a ship with a crew of more than 100, laying oil and gas pipelines.  I’m second-in-command so I’m on the Bridge, driving the vessel. I’ve really had to work hard to work my way up. They say, there’s diversity but there’s still a glass ceiling. Yet, we’re getting there.

There’ll always be pressures and problems but, the key is to be yourself in difficult situations and stay determined.  You just have to have the right attitude and habits and encourage people to embrace difference.

It’s still not the norm that women work at sea but I am hopeful that there is a future for women in seafaring. I have a responsibility to make sure that happens.

Yours Resolutely

Captain Jasmin Labarda 

Caption: Captain Jasmin Labarda: Image: ILO 

June 08 is World Oceans Day. Its theme is Gender and the Oceans. In March 2019, the ILO hosted a meeting in which representatives from governments shipowners and seafarers’ organisations agreed measures to promote opportunities for women seafarers.:::ω.

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Why Won’t You Consider Giving Your Unused Office Computers to Social Box Biz: Laptops Help Homeless Youth Discover and Pursue Career and Education


|| Thursday: May 30: 2019 || ά. The Team at Social Box Biz has just announced a recent partnership with New Horizon Youth Centre, a London-based charity, serving local homeless young people. Through the new partnership, the companies are providing homeless people, 16-21, with laptops. Social Box Biz is a community interest company:CIC, working to improve the local community by providing innovative solutions.

‘’Learning job skills and finding employment opportunities can be challenging without the ability to have regular access to a computer.’’ Social Box Biz says. The youth that come to New Horizon Youth Centre don’t, typically, have access to such resources without using a public computer. Social Box Biz procures used but still useful laptops by accepting donations from corporations and business professionals and, then, places open-source software on them before donating to those in need.

Social Box Biz is thankful for the donations it has have received and is thrilled that their work is making an impact in the community.

Social Box Biz community team is currently accepting donations from companies and professionals, who are upgrading their old computers. With community partnerships, such as, the one with New Horizon Youth Centre, Social Box Biz is helping those in need get back on their feet with the empowerment, that technology offers.
Companies can now receive their own box for doing good, even, employees can participate and help their employer build up their Environmental Social Governance profiles.

About Social Box Biz: Social Box Biz is a community interest company:CIC, improving the local community by providing innovative tech solutions.

Contact: Social Box Biz: Laptops for Homeless People Initiative: Tele: 0843 289 5722: email: info at socialbox.biz:::ω.

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Livavility’s Meet the Makers Welcomes The Princess Royal to Have an Audience With the Creative Works of the Artists Who the Society Calls Disabled: If We Are Humans We Are Eternally Capable of Creating So That There Is No Human Being in the Entire Human Race Who Is Disabled: Let the World Learn to Accept and Celebrate This



|| Wednesday: May 15: 2019 || ά. A Beatles inspired jigsaw dress, fiery dragon, metal work sculpture and bumble bee mosaic, all got royal attention this week, at an event celebrating the art and creativity of disabled people. ‘Meet the Makers’ was an inspiring event hosted by Livability in the presence of Livability’s Patron, HRH The Princess Royal, to showcase art, crafts, metal works, textiles and painting from disabled people across the Livability community.

Walking through the gallery, Her Royal Highness viewed art, that had been contributed by disabled people from a range of Livability’s services across the UK. She, also, met personally with a number of the artists, to find out more about what inspired their work and creative projects. Her Royal Highness complemented the makers on their creativity and thanked staff at Livability services, who promote art in their settings.

‘’I would like to thank and congratulate the staff across Livability, who have responded to the emphasis on using art in helping individuals reflect their own interests. I’ve always been struck by the very individual approach, that is the strongest point of Livability, because no two individuals are the same.’’

Some of the metal works on display in the gallery had been made by repurposing horse shoes, which, obviously, piqued the Princess’ equestrian interests. She said, ‘’Now we all know what to do with old horseshoes; you’ll be inundated with them!’’ HRH made reference to The Arts Council and their recognition of ‘the power of art to unlock people’s abilities and interests’. She, also, encouraged everyone in the room to think about embracing the role of art in their own lives, saying, ‘’It’s never too late.’’

She thanked everyone at Livavility for setting the best possible example for how to support individuals to be individuals and respond to their own creativity.

Ms Corin Pilling, the Assistant Director for Community Engagement of the Organisation, hosted the evening and interviewed Mr Mikey Abercrombie, one of the people, who had shared their metal works for the event.

Livability CEO Ms Helen England, gave a speech commenting on the value of art and creativity in Livability’s work. She thanked the contributors for sharing their creativity and commended Livability’s services, that do so much to advance creativity in their settings.

The Chair of Trustees, Ms Sally Chivers made closing remarks and prayers. Ms Patricia Mann, who had, also, displayed her jigsaw dress on the evening, presented a posy to HRH The Princess Royal. The event was held in North Greenwich and was attended by special guests and supporters to the charity.

Meet the Makers: Art contributors are: Art profiled at Meet the Makers event and Livability’s online gallery, has been shared by disabled people at Livability services across the UK. It includes textile designs come from Ms Pat and a local dress shop. Ms Pat lives at Livability York House, a care home in Wakefield.

Metal works design from Mr Mikey, who takes part in Maesbury Metals, Shrewsbury.

Art and ceramics from people at Livability Mr Holton Lee, a well-being discovery centre in Poole, Dorset.

Painting from Art By The Sea, a community art group, that meets at the care home, Livability Ashley Place, in Bognor Regis.

Crafts and needlework from The Corner Patch, a shop and day service in Oswestry, Shrewsbury.

Art and creativity from children and students at Livability’s Victoria Education Centre in Poole, Dorset.

Meet the Makers: Mikey’s Story: Livability Maesbury Metals: Mr Mikey is one of the participants at Livability Maesbury Metals. For Meet the Makers, he has submitted a boot scraper, that he has hand crafted in the metal works.

About his participation at Maesbury Metals, Mr Mikey says, “I have epilepsy… I couldn’t get a job for quite a while. My fits are a problem. I found it very stressful and I felt rejected. When I came to Maesbury, I did my work assessment for welding. I enjoy it. I started making metal house numbers out of horseshoes. They sell them in the shop. I can use the forge and get to try new things. I’ve made a shepherd’s crook. My confidence has grown. I want to say thanks to them for teaching me to weld. I’m happier at Maesbury. Here is my community.”

Livability Maesbury Metals is a social enterprise, that supports people to create and sell bespoke products to the local community in Oswestry. The Maesbury Metals team design and produce metal planters, ornamental garden furniture and other bespoke decorative items.

They, also, produce a variety of wooden items, including, storage solutions, made from recycled pallets. Attendees gain skills in metalwork and woodwork from experienced support staff. The focus is to support people to learn new skills, make connections and grow well-being. The service has a particular understanding of disability and mental health.

Meet the Makers: Pat’s Story: The dress with a jigsaw twist: Ms Pat helped to create a showstopper of a dress in a charity shop window, decorated from jigsaws. The shop manager wanted to create an eye-catching window display. Ms Pat lives at Livability York House, a home for 20 disabled adults. She has a strong artistic vocation. She loves to draw, is talented at copying artworks and loves doing jigsaws! The care team supported her to get involved with the dress project.

A few weeks later, Ms Pat visited the shop to see the finished product and was staggered. ‘’I’ve never known anyone to make a jigsaw dress!’’ she said. ‘’It’s really satisfying to help.’’

The initiative has been a vital part in Ms Pat’s journey towards independence, supported by Livability’s care team, who has, also, enabled Ms Pat to increase her mobility and get more connected with her community.

Creativity and self-expression are such important parts of a flourishing life. Across the Livability community, a number of its services work hard to support people at its services express their creativity and pursue their creative interests. This isn’t a fluffy notion or ‘nice’ idea. Art makes a vital difference to personal well-being and health.

A 2017 report from the All Parliamentary Group on Arts, Health and Well-being shows that the arts have great potential to contribute to integrated, person-centred, health and social care. Music, dance, visual arts and writing are used to support health and well-being in a wide variety of settings. Arts is used for prevention, to support independent living and to meet the physical, mental and social needs of increasing numbers of people requiring long-term care.

“Across the Livability community, a number of our services work hard to support disabled people express their creativity and pursue their creative interests. It’s an excellent way to grow well-being and foster community connections, that help people thrive. We are delighted to have seen these wonderful exhibits on display this evening and celebrate the work of some talented people.” says Ms Elizabeth Stevenson, Philanthropy Manager, Fundraising.

The Charity is seeking to find donors and supporters, that can get behind advancing the vital impact, that art makes to the well-being of disabled people. From buying art materials, investing in assistive technology or supporting enterprise initiatives, there is so much, that supporters can do to make a difference.

For more information about ‘Meet The Makers’ visit the online art gallery

About Livability: Livability is the disability charity, that exists to support disabled people to live a life, that adds up for them. Working together and with the people we support, we tackle barriers, that impact disabled people, to enable better well-being and participation for all. Delivering a wide range of care, education, vocation and rehabilitation services, we strive to grow community connections, that help people thrive.

Livability is a proven and trusted provider of disability care and community projects throughout the UK. Our 2000-strong, enabling team of staff and volunteers across the UK deliver:

Care homes and residential support centres.
A school and a further education college for disabled students.
A wellbeing discovery centre set in 200 acres of natural landscape.
Independent and supported living programmes for disabled people.
Care and support for disabled people.
Rehabilitation centres for brain and spinal injury.
Church training in community engagement and disability awareness.
Spinal injury rehabilitation expertise in developing countries.
‘Dementia Inclusive Church’ resourcing and coaching.
Well-being and happiness coaching through the Livability Happiness Course.
Social inclusion work through churches and community projects.

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The Social Gradient of Health: Because Everything Caused to Human Health Generates a Resultant Outcome: Make a Human Suffer Malnutrition It Suffers Its Consequences: Make People Subject to Abject Poverty and It Devastates Their Life and Health: The Humanion



|| Thursday: April 25: 2019 || ά. The increase of socio-economic differences, may, provoke biological changes, that, in turn, translate into health inequalities. A recent Study, published on Aging by a group of scientists of the Lifepath Project showed that low education, might, have an impact on health at older age comparable to that of well-known risk factors, such as, obesity and alcohol abuse. According to the researchers, this effect is mediated by epigenetics modifications, associated to biological aging.

Poorer people are more likely to experience worse health throughout the course of their life, especially, in older age. The risk of poor health is associated with a step by step decrease in socio-economic position, creating what has come to be known as a social gradient in health. Lifepath is a European project, that studied the biological processes, underlying this association, in order to understand how socio-economic conditions can ‘get under the skin’, as Mr Paolo Vineis, Imperial College, London, put forward during the final meeting of the project he co-ordinates, held in Geneva on March 26-27 this year.

“The most disrupting result of the project is that socio-economic position is an independent risk factor for premature mortality and physical functioning, of nearly the same extent as life style risk factors, such as, smoking, high alcohol use, poor diet and physical inactivity. If, smoking is responsible for 04.8 of years of life lost and hypertension of 01.6 years, the disadvantaged position in society takes out 02.1 years.” says Ms Silvia Stringhini, University of Geneva, the main author of one key study.

“Our epidemiological and biological data show that socio-economic disadvantage, expressed by income, education, housing or job position, accumulates from the very beginning of life due to several different kinds of exposures and circumstances, including, psychosocial stress.” says Ms Michelle Kelly-Irving, Inserm, Toulouse.

“The evidence from our project shows that this chronic stress, may, induce systemic inflammation in our bodies, that leads to biological age acceleration, premature diseases and mortality in the most disadvantaged.”

Early age is a veritable game changer and it is crucial to intervene to support poorer families and children to make them more resilient to adverse circumstances during life and to ensure a healthy ageing.

“Studies from Lifepath show that children and adolescents from low socio-economic backgrounds were more likely to be overweight, having a higher Body Mass Index from as young as the age of three, then affecting health in adulthood. Biological markers in children, such as, epigenetic age acceleration, were affected by the social position of the family as well, while living in disadvantaged neighbourhood negatively impacts on several cardiometabolic risk factors.” Says Mr Vineis.

Figure 3 - Risk factors of cardiometabolic health by age and cumulative neighbourhood socioeconomic disadvantage.

One of Lifepath’s goals was to assess the impact of the 2008 recession in Europe. Lifepath researchers completed a study of health inequalities in 27 European countries, that included the period of the 2008 banking crisis.

“Most European countries have experienced many decades of mortality decline and the evidence suggests this was not derailed by the recession.’’ says Mr Johan Mackenbach, Erasmus Medical Centre, Rotterdam. “This study likely reflects a level of resilience in most European countries built up through the provision of financially accessible health care and social support systems.

However, mortality from smoking-related causes increased for younger, less educated women and mortality from alcohol-related causes went up among less educated men and women.’’

“Studies from Lifepath can be very useful to understand the real causes and biological mechanisms of growing health inequalities, affecting our societies but can, also, give useful suggestions to policy makers about timing of interventions in order to break the intergenerational transmission of health injustice.” says Mr Michael Marmot, UCL, London.

“Undoubtedly, the effects of education and social support in early life is as crucial as interventions on life style factors and on social conditions in adulthood.”

About Lifepath: Lifepath is a research consortium, funded by the European Commission under Horizon 2020, aimed to understand the impacts of socio-economic differences on healthy ageing with a life-course approach, that considers the relative importance of lifetime effects by comparing studies on childhood and adult risks. Lifepath researchers have integrated Europe-wide data from different cohorts on socio-economic position, environmental exposures and behavioural risk factors with health and other biological measurements. They investigated the biological imprints left in our bodies by exposure to socio-economic factors, such as, education, occupational title or income. Chronic psychosocial stress was also considered as it, may, exert long-term effects through inflammatory responses, reduced immune function and biological age acceleration. The evidence from Lifepath can help to steer policies to reduce health, showing that healthy ageing is an achievable goal for society.:::ω.

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The Destruction of the Self: The Fragmentation



|| March 05: 2019: Download This Piece in PDF || ά. The Self of the Agency of the Human Mind has been destroyed through, first, disconnecting a person from their realities:  space realities, time realities, family realities, realities of friends, colleagues and acquaintances, communal realities, inner realities and spiritual realities, comprised of one’s own personal and private memories, identity, aspirations and values and ideals, that one uses to form and structure one’s own identity of the Self. As we have demonstrated, already, because of the fall off the Criterion, the self fell apart, which caused a total destruction of the self, through these disconnections and the person now became an ‘illusion’ because they now do not have a self nor do they have what is private for there is no self. There can not be a Self, unless it has privacy of its own world, which gives it the choice as to whether and how much of that private Self is made public, in which, this Self uses a layered approach, depending on its liking and inclination and on its necessities so that some parts of that private world is made ‘public; to some people while not to others and so on while there are selective parts of that private world, made fully public, which includes necessary and compact information about one’s basic identity, which increases depending on how engaged and active that person is in life and in what and how many spheres and fields of life one is active and engaged. In this a national political figure will have a great deal about them public, yet, they have a completely different private and personal life, that are not public, whereas someone, who does not get involved in many activities other than their work will have very little in the public domain while their private life still is rich and private. This is where fragmentation comes in. This person has no private Self and because with that lack of the private Self, it has lost all the things, that are kept in that private self.

Now, this person, A, in order to not assign a gender to this person and to avoid using she:he all the time, we are going to use ‘It’ as applicable to a Self of a human existence. This A is connected in the distorteddia. It uses many a platform in that illusory world. Say, it has accounts in x, y, z, t, q, g, h. These are pseudo-places, where A spends all Its times and energies: in reading and writing texts, watching endless flows of videos, playing games and whatever else was on offer and commenting and visiting pages of all the so-called friends and browsing whatever on offer in these pages and with this It joins many groups and with  these It, knowingly and, in most cases, unknowingly, downloads various so-called apps to which It gives permission without reading the terms of that permission so that It has no idea as to what these apps are, who created them, who run them, who own them and what information and data about Its online activities they are collecting and, most importantly, why are they collecting them and what will they do with all these information? Who is making money with these apps and who else are using these apps and for what purposes? It does not know any of this nor does It have any idea as to what benefits a particular platform gets by installing and allowing such apps to be incorporated in their platform?

Along with these, It goes about joining groups and pages and other platforms and contraptions and make these pseudo-friends with people, It does not know nor can It be sure who they are. A can not ever be sure whether these people are really called by names they are claiming to. It can not have any idea whether any of these pseudo- friends are ‘machines’, simply, being used by obnoxious agencies and people to create falsehoods, spread lies and invent news and direct and herd users towards further such horrendous resources. But It has no idea about these nor can It ever be able to find out about these issues. Further, A watches and reads all these materials and with these It watches and reads much advertisements but It won’t know, in many cases, who are advertising and who are paying for the advertising and who are making money by how much. In this process It has amassed a great deal of materials of texts, audios, videos and games and images of Its own Self and of others and all of these are saved in these platforms and, often, in this cloud or that cloud or there-where and the-otherwhere. Along this route It publishes many images of itself, videos of itself and all these materials are kept saved in these platforms, often, not within it but some other places, where others are maintaining them and they are making money in the process and It has no knowledge of any of this nor does It have any power over how these materials are being used and what mechanism there is to stop these materials being abused.

Now, this A has many an account in these various distorteddia platforms and in each there is a set of ‘histories’, created with each having a set of a trail as to what pages and websites and weblinks It has visited, what apps it used and what advertisements It watched and what groups and pages It has subscribed to, what videos It watched and forwarded to people, what videos It uploaded and who watched them, what images It uploaded and when and who watched them etc and great deal more but about all of which A has very little knowledge or awareness or power to do anything about. But each set of these accounts in various outlets It has generated a great deal of materials, texts, images, videos and games and much more. All of which are kept outside, away from Its ownership or power. In fact, the ‘copyrights of these so-called contents are claimed by the distorteddia outlets. In these various and endless fragments all the ‘histories’ of A are placed, put away and are being used and manipulated by the distorteddia.

In this the mobile phone has been ‘hacked’ by the distorteddia so that the mobile companies simply make the phones, that they can not and do not run and in them they put the entire mechanism of the distorteddia and their infinite range of app-jungle and the mobile makers get money for doing that and A has no power to do anything about this arrangement between the distorteddia and the mobile phone makers. This practice has now gone into the laptop variations of the personal computer. With this phone and the laptop variation device, A uses endless number of apps and contraptions about which A neither has any power nor say nor, often, any idea or knowledge of who own these apps and who are making money and how are they using the trails of all Its histories. All these things, these app-junks A is using are recording Its entire ‘footprints’, about which It has no idea or knowledge nor It has any say or power to do anything. And, these app-junks are getting paid by the distorteddia and they are making money by ‘enabling’ the distorteddia to ‘advertise’ in geo-location and in that they make money and the app-junks get a share of that. Further, they ‘harvest’ these information and histories of the users and, keep them away from the users and, use and abuse them to their advantage. In this, A is fragmented in so many countless places that It has no idea and no information and in Its reality A has a blank or blur about where things are for they are not in Its home, in the house or in the garden. They are not in the living room nor are they in a bank nor are they in the memory, inside the mind. In these fragmentations spread away and kept away, outside, out of reach and out of touch and out of Its control A only has ‘access’ to them so long It signs on. If, It leaves and, even, if, It deletes these contents from a platform, they still remain in all the places they were put and kept. A has no idea of where and how many places they are kept or how these are used and abused. A is powerless to do anything about it.

Further, let us demonstrate what this does to a person or a Self: if, A does not have these distorteddia accounts and all the fragmentations, that come with them, A will have to live in real life, in reality, most of which will create ‘many things, but in short, memories, of things, of places, of times, of environment, of people, of faces and friendships and relationships, discussions, conversations, talks, sights, smells, looks, sounds, learning, questioning, thinking and much more. All these will have been saved in A’s memories inside A’s head and mind, which the mind and head will have to work hard to keep and maintain and made available to be used by A, whenever, A wanted or needed to use any of them. This meant that that was A’s mind. Without A being aware of it Its mind and head must work twenty-four-seven in order to keep everything ‘live and functioning’, which would ensure that A’s brain and mind are working at full speed and being a living thing and with it A keeps on being developed as a mind.

Now, let us demonstrate a mechanism, that happens in our brain when we experience something in reality: that our mind, must, perceive and observe everything, that is observable in order to create a true likeness of the experience so that all these can be imprinted in the brain so to create the perception, so to coalesce the information and develop understanding, knowledge and wisdom so to perfect the memory, to be stored and kept in good order for recollection  for many reasons, including, future learning and comparative learning. All this means that we, must, observer and notice and gather the atmosphere, sound, silence, the surrounding, light, dark, ambience, smell, distances, near and far, objects, their standing, there distances, their size, shape, colours, their quantities, their qualities, their positioning and relations to each other and distance between them and any other information relating to them, time, place, people, their number, individuals, their general appearance, what they were engaged at and what they were wearing generally and the entire spectrum of variables, that are involved in each reality. We, may, sit at a café and drink a coffee but our mind is doing all this and all these information are getting into the brain and in order to create the ‘framework’ to keep all these information, observations, notes and notices, feelings and emotions and the entirety of these understanding, knowledge and wisdom, there are billions of different physiological, neurological, biological and biochemical processes are taking place, without us being aware of them and, having had this experience, the entire of it is now ‘ingrained’ in our brain’s newly created particular framework for this one experience. This would not exist in our brain, if, we had not had this experience. This would not exist in our mind, if, we had not had this experience. This means that this one experience enabled our brain to do this work, requiring all these physiological, neurological, biological and biochemical processes to take place to support it and through these works, out brain now is more because it had had to do enormous amount of work to create this extra framework, to deposit and keep it in good order and because of all this our brain would be more, would be bigger and better and more efficient following this work so will our mind be: more and better and bigger and wiser, bigger in the sense of being able to be and do more, far more efficiently and with far more ease. Every day of our active, engaged, interactive rand creative living and existence in reality, in real life, with family, friends and community makes our brain and mind more capable. In other words, one of such real-life experience offers our brain and mind the opportunity to learn and develop, which is what is called development and progression. The more we use these experiences the more we develop our brain and mind or the other way to say this is to say that the more we live and experience life the more we learn and the better we become both in existing and in creating and doing things. Or, with our experiences in reality we expand, we grow and with all these we keep on making ourselves better. But A does not do any of this: this means Its brain and mind are given ‘holiday’ to do nothing but just waste away so that day after day, week after week, month after month, It keeps on going round and round, doing nothing and Its brain and mind fall to disrepairs and that is literally crippling Its brain and mind.

Further, as supporting the mind and brain, A would have created a personal library of memory-objects and items, which A would have kept in Its house, home. They would be personal and private and are open only to A and Its immediate family and close friends and access to them by others would have been as A thought fit. This personal library of memory objects and items would include maps, diagrams, notes, diaries, journals, records, cards, leaflets, diaries, magazines, newspaper cuttings, shopping list, tickets, receipts, found items, gifts and collections of many materials,  one’s list of names and addresses and telephone numbers of one’s family, relations, friends and colleagues and so on. A will have a library of books and cassettes and audio and videos, albums of images, collection of videos of one’s family and friends on many family, social and cultural events, collection of films, collection of music cds and vinyls and so on . Each item in that library of memory-objects and items will have a personal connection to A whereby It will be able to remember, where It had bought a CD from, what kind of place it was, who It was with or who bought it and sent it to It from some other place. In this, in A’s reality, A will have to be very active and engaged, as Its mind and brain are inside with this personal library of memory-objects and items in order so that they do not just rust away into oblivion. This means that both A’s mind and brain are working at full speed and in Its outside reality A is busy to keep everything in order and A’s work would be to keep everything in order and Its  mind would have known the order and arrangement of all these items, where and how they are kept . In this process A would have had active and working knowledge, skills, expertise and understanding of many things, such as, knowing the area, remembering the locations and designs of places and how to get there, where to go for certain things and so on and with this A would know hundreds of addresses, names of friends and their telephone numbers, house numbers, road names, routes and the more A exists in reality the more A will get to know that reality so that A knows it so well that A can walk and go somewhere closed eyed.

Now, A has none of that: neither inside nor outside It: Its mind and brain have nothing to do and they get to fall to disrepair and become like the abandoned houses and buildings, getting dilapidated as everything falls apart to dust and debris and outside A has nothing to maintain and look after in support of the memories and in relevance and resonance to the existence A has been living in reality. In this A loses gradually all Its power for A’s mind and brain have nothing to do, A has nothing to value and treasure and keep them well in order. Instead, A has all these fragmentations, that are made invisible and kept away from It and It has no connection nor power to find out. And, even, if, A does find out about these, they are not anything relating to A’s person. These are incidences of other people, most of whom are strangers, some of whom are, probably, not, even, persons but ‘machines’ and so on. Therefore, A not only has lost all these, the gaps and holes left in their stead, are gaping and with them gone A’s person, A’s Criterion, A’s self-confidence, A’s sense of self-worth and self-esteem for A knows nothing now for A uses the distorteddia to go to a place, that A does not know how to get to for A does not know this route nor does A have to remember the route. A lives in some place but does not know it and all that lack of knowledge, insights and expertise makes It less and less able, less and less confident and soon A relies on all the contrapediums to help It do this or that. If, A goes for a walk for ten minutes It uses some device to tell It which way to go so that It does not, even, register the way and, thus, It does not get to know and remember the names of the roads or how they looked. This is how this fragmentation has been crippling A and A’s person and life and existence. This is what we called in our earlier piece the mass implantation of Munchausen Syndrome by Proxy, implanted by the distorteddia conglomerate so that people are using all these contrapediums and not their natural ‘self’ and are fast losing all their natural skills, abilities and potentials to seek, acquire, retain, develop and use knowledge, insight, expertise and skills and, being able to do so, to seek, acquire, retain, develop and use knowledge, skills, expertise and skills human agency of the mind keeps on developing itself. Now, it has no development, no progression.

But, let us demonstrate, the other end of not living and existing in reality and using all the contrapediums of the distorteddia: A now does not want to know nor does A want to know and keep that knowledge inside the brain and mind so that the brain does not have to work to create the framework to keep that knowledge and learning inside and keep them in good order, so that the mind has nothing to recall for there is nothing saved inside the brain. This leaves the entire of A’s brain ‘empty’ and A’s entire mind is empty, too. Because the mind and brain have no work, they did not get to create what they must create in order to remain human; in this they, must be, able to use: all our human imagination, creativity and ingenuity and these can only be followed were A lets Its brain and mind keep working, learning and developing so that they keep at functioning state. And, this is why the more our brain and mind keep at working and functioning at all times the better they get at doing things and we get better as persons, as human beings and so on. This is the mechanism of human progress and pathway to human development. But A has abandoned this pathway because It has now been ordained to serve the distorteddia Lordship and It uses all their contrapediums simply because the distorteddia have implanted in A’s head the Munchausen Syndrome by Proxy so that A’s abilities, skills, expertise, knowledge and learning potentials have been discarded and destroyed and all these are replaced by the contrapediums with which A seeks to not exist and not live a human existence in reality, in and with real humanity but wastes all Its energies in that pseudo-real illusory world.

A has no real friends, a does not know many people in reality and A has been losing all the relevant and necessary human skills and qualities of relating to people, speaking to people, interacting with people, forming, maintaining, nurturing and maintaining human relations with other humans. Therefore, A finds that this state of affairs is nothing but a state of ‘disorder’, that creates a set of disorders, one is a sociological disorder or a ‘social psychosis’, where the sociology of evil breaks away all human virtues and replaces them with all their negations so that society and social, political and cultural spheres and domains become ‘sick’ by these negations: hostility aggression, intolerance, ignorance, incivility, indecency, inhumanity, shouting and swearing, being abusive, opinion fascism, being disrespectful, anger, vileness, crassness and baseness, cruelty, indifference, hatred, phobia, prejudice, xenophobia, racism and all kinds and manners of discriminations, masochism, chauvinism, famino-masochism: the exact parallel of masochism, that the distorteddia and the market profiteers concocted and brewed and they seek to implant it for female followers as the very way they use masochism for making money and profit, in buying and selling and with all these there appears to be an on-going war of manipulation, herding and directing of people through vile conspiracy theories, malicious lies, dangerous falsehoods, concocted and brewed mythologies, particularly, directed against bona fide news, press and media organisations, against the democratic governance system, democratic culture, system and mechanism, against the running and functioning of the due process of law or the judiciary, against science and mathematics, against established historic truth and in these the vile, horrendous and toxic use of crass, base, raw and vulgar nationalism, white supremacy and religion. This social psychosis occurs as a direct consequence of the destruction of the civic nature of society so that, in its stead, are created the sociological squalors, where the sociology of evil shows of its prowess in the horrible expositions of the dehumanisation of humanity, that have been inflicted on humanity and all these have been advanced by the capitalistic system and its newest ally the distorteddia conglomerate. And, the second front of appearance of the parallel version of this social psychosis, that happens in society, happens to A, too, for the direct loss of Its self or the loss of the agency of the human mind. It can be called individual psychosis, that is as an overwhelming destruction, distortion, fragmentation, dis-jointment, disconnection, dislocation, derailment and disarray of the human self or the agency of the human mind, that, literally, fill the void of the human mind or self or agency with a new and whole spectrum of psychological and mental illnesses all rolled in one. Yet, like the social psychosis, that can not be treated with any medication or therapy other than by making the society going back to be a civic society once more, this individual psychosis, the parallel condition, applicable to humans, of social psychosis, can not be treated with any medication or therapy other than seeking to re-establish the agency or the self of the human mind, where it used to reside in the human being. These are two most cruel, most dangerous and most horrendous harms, that the distorteddia conglomerate have devastated all humanity and human societies with and by of today and these are ravaging and savaging humanity through the distorteddia conglomerate in concert with capitalism, enforcing all its high-cruelties, inequalities, poverty and hunger and, generally, withdrawing and cutting severely of investment and spending in civic, social and communal services, particularly, education and life-long learning, provisions and amenities, creating sociological squalors, where dehumanisation of humanity is reaching the height and the sociology of evil is ravaging and savaging human ecologies in communities.

In this A has become a real physiology without any mind and brain being active and, the vacant emptiness in them is filled with these pseudo-realities and illusions and fragmentations and fake or pseudo-memories, most of which are corrosive, toxic, damaging and destructive simply because for the lack of the mind being there, applying a Criterion to choose what ‘experience’ to have and what not to have meant that all were gathered without any choice or filtering so that whatever were placed onto all outlets and platforms A subscribed to the distorteddia got into A’s ‘glass’ and A has no memories of Its own, that are personal and private and that are created by A living and existing as a real person, in community and society in reality, other than what can be called fake or false or pseudo-memories: of videos A watched of people, A do not know, texts A read of people, who not only A does not know but will never know and all the times A lost in doing these created nothing, that A would have created were A to live and exist in reality with her mind and brain working all the times, in reality, as a person, as an individual self, in families and with friends and colleagues and fellow members of society, in community and in these process bring about all humanity, that resided in A as prospect: infinite creativity, infinite ingenuity and infinite imagination. A now has nothing but this nothingness, voiding A’s entire existence. In the end, we can conclude by saying, the loss of the self and the Criterion, caused A to have reached this state and stage of being a void, housing a new and whole spectrum of psychological and mental illnesses while the entire society has lost its ‘self’ and its ‘Criterion’: its ‘self’ was its combined ecology of humanity, that it has lost through dehumanisation of humanity and having fallen into the sociological squalors where the sociology of evil uprooted its Criterion: of continually seeking to be and remain a civic society:::ω.

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::: The Destruction of the Self: The Fragmentation ::: Copy Rights @ Munayem Mayenin: This piece was first published in The Humanion on March 06: 2019: For more on these issues and about Humanics, please, visit and invite other fellow humanion to do so: Regine Humanics Foundation Ltd website:reginehumanicsfoundation.com thehumanion.com: Regine Humanics Foundation Ltd is the First Ever Human Enterprise on Earth: Registered in England and Wales as a Not for Profit Social Enterprise: Company No: 11346648

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