The Arkive
 
|| Year Gamma: London: Friday: July 13: 2018 ||
First Published: September 24: 2015
The Humanion

 

 

Sociology

Sociology Arkive Year Alpha and Beta

2015-16 and 2016-17

Year Gamma Arkive

 

 

Society has neither structure nor shape nor there are dignitaries such as President or Chair or Prime Minister or Chancellor; it is, therefore, as open, as shapeless but  as real as the Universe itself, which contains everything and enables their very existence within the bounds of its own laws that are invisibly at work without fail. The Universe can simply be seen as the expression of liberty and so can society be seen as mirroring this. From that liberty of the Universe and Society we seek the laws that set the perimeter of that expression of liberty which concerns humanity so that we find the shape, size and contents of equality and then go about seeking to achieve that equality for without equality liberty does and cannot exist. And because we have not achieved equality we find all societies in the world are doing nothing but bleeding for the wounded liberty and thus, gasping equality with it because it cannot be. One cannot exist without the other: if one is hurt both bleed. In ordinary everyday terms: liberty and equality can be said as being: soul-mates. Or the other way to look at liberty and equality is to say: no one can say where neurology begins and ends and cardiology ends or begins for both reach and cover the entire physiology: Liberty and Equality are like that so that it is impossible to separate them; neither can live alone nor separately. They are one as two or two as one. The purpose of sociology is to bring them both to life in one as one as two or two as one. The purpose of sociology is to bring them both to life: liberty and equality so that both exist equally, one being the other or being one together and in them humanity finds its home at homeostasis, which is now, thus, made of natural justice, where purpose and meaning are planted and harvested, through human endeavours of creativity, imagination, ingenuity and work. The Humanion.

 

 

 

 
 


|| April 06: 2018 || ά. The Humanion was first published on September 24, 2015 and has been run, since that day, on a complete voluntary basis without any 'formal' or 'constituted' manner or form and, it was run on as a Human Enterprise, which is an idea of Humanics, in which, ownership is replaced by belongingship and, thus, in a Humanical Society, no one owns anything but everyone belongs to the whole as the whole belongs to everyone lawfully and equally and, it neither believes in nor makes money but human utilities, needs, aspirations, creativity, imagination and dreams are served without money, where everyone works and creates for all others as all others create and work for all others, thus, bringing in meaning and purpose to life along with it come natural justice, equality and liberty, that establish a true civilisation within the Rule of Law. And in one word, this system of human affairs management is called, Humanics and a society that runs itself in humanics is called a humanical society. Today, we have begun the process of 'constituting' this Human Enterprise, which does not exist in the current system, but the next closest thing to it, that exists in the UK Law is Social Enterprise. Therefore, today, Friday, April 06, 2018, we are beginning Regine Humanics Foundation, that is the 'Agency', that will lead, run, manage and develop everything, that The Humanion has been trying to do.

Regine Humanics Foundation is established by the Thinker, Author, Poet, Novelist, Playwright, Editor of The Humanion, Festival Director of London Poetry Festival and a Humanicsxian: hu: maa: neek: tian: One, that believes in, lives and exists by Humanics, Mr Munayem Mayenin, of London, England, United Kingdom. Mr Mayenin says, ''Humanics is a vision; people, may, call it, utopia, we, call it our Humanicsovicsopia; Humanics. Humanics is our philosophy, our faith, our conviction, our resolution, our way of existing, thinking, being and doing: to seek and try to do so in the determination that all we must do and be is to exist to advance the human condition. People, readers and agencies and organisations, from all across England, Scotland, Northern Ireland, Wales and the whole of the United Kingdom and Australasia, Africa, Asia, Europe, North and South America, from all walks and strata of life, have supported our endeavours, supported The Humanion and The Humanion Team, who volunteered their time to run things, since the beginning of The Humanion and long before that, when other things, that are now part of The Foundation, were developing. Nothing has changed in terms of the nature and value of what we have been seeking to do.''

''But the founding of The Foundation brings it all in a solid foundation so that we can keep on building this 'vision' so that it keeps on going regardless of who come to take the vision-mission of The Foundation forward. The Foundation runs along with time and along with the flowing humanity. This is the dream, this is the vision, this the hope in founding this Foundation. And, in this, we hope and invite all our readers, supporters, well wishers and all agencies and organisations to support our endeavours to build something, a Human Enterprise, which we are in the process of registering as a Social Enterprise, as a Community Interest Company, working for the common good of the one and common humanity. No one makes or takes profit out of The Foundation, which now runs The Humanion and everything else, that is part of it. The Foundation, once registered, will have an Asset Lock, which means that in any event, should The Foundation dissolve itself, all its existing assets shall go to a similar Social Enterprise. Therefore, we invite everyone to support The Foundation, support The Humanion in whatever way they can. And, there are endless number of ways people and organisations can support The Foundation and The Humanion.'' ::: ω.

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For Stories Published in Sociology in || April ||  May  ||  June  || Sociology Arkive Q-Beta 2018

 

Humanical Perspective of Sociology

 

Imagine, a tiny village in the wide expanse of a valley of a mountain that overlooks two countries on its either side beneath almost an infinite sky hanging down with a display of wonderful skyscapes: open fields and valleys, rivers and lakes, hills and groves marking the map with nature's bounties. Through that tiny village go parallel a high way and a railway line linking the wider world to the village, stopping at the tiny railway station with white sign boards marking the station that is lamped with old Victorian lanterns. There is the station office and there is a tiny cafeteria served by a very old man of almost 90. There is a primary school, secondary school, which feed into colleges and universities that are in the wider world, two small markets, connected to the wider market and its chain, a mosque, a temple, a church, a pagoda, a synagogue, linked and connected to the wider spheres of faiths. There are playing fields, farmlands where people are living and going about their business of life. All this is connected to this: social interactions of people, among and between them through established rules and customs and through and by organisations, institutions and structures that they have developed to support them in living life which is to be able to imagine, create and live. To be useful to others as well as oneself and one's family and community. So the Station Master sells tickets, the Station Porter goes up and lights up those old Victorian Lanterns at dusk and puts them off when the trains stop for the day, the old man who did not have to work still gets up at three o'clock in the morning to open his cafe which his family asks him to stop doing but he does so that the people for the early dawn train would find warmth and can have a drink, the Doctor goes about seeing her patients, the chemist goes about offering medications to people, the religious persons go about doing their parts in the 'temples' mentioned, the primary and secondary school teachers go about teaching, the farmers and fishermen go about fishing, the cafes and restaurants go about serving people, the social, political and cultural spheres work on. The study of all this is to understand how this network of people and organisations and the culture that they help create work, develop and run on and this study is the domain of sociology which means it cannot be done properly unless it has an eye in the depth of understanding the political, economical and  jurisprudential philosophy and the management systems that they have created that go towards creating and enabling that culture to which Sociology tries to offer its lights. On a humanical perspective sociology is a tool to understand the inner striving of humanity to create peace and stability through which life is supported, enabled and nurtured which means to achieve natural justice, liberty and equality for only which establishes the due process of law in which the rule of law is the 'nature' of society and the people who live in it being purposeful and useful to wider life while being able to support and develop their own, being at liberty, being at equality and protected by the same laws that protect everyone else equally and at all times. Munayem Mayenin: Editor: Posted on: November 14, 2015

 
 

 

 

 

 

 

 

 

 

 

 

 

|| All copyrights @ The Humanion: London: England: United Kingdom || Contact: The Humanion: editor at thehumanion.com || Regine Humanics Foundation Ltd: reginehumanics at reginehumanicsfoundation.com || Editor: Munayem Mayenin || First Published: September 24: 2015 ||
|| Regine Humanics Foundation Ltd: A Human Enterprise: Registered as a Not For Profit Social Enterprise in England and Wales: Company No: 11346648 ||